Anishinawbe Blog

June 21, 2010

A Scientific view of National Aboriginal Day

There is one thing that is on my mind on this National Aboriginal Day.  Particle physics.

Maybe I’ll back up a little.

One of my favourite movies of all time is My Big Fat Greek Wedding.  In addition to his exploits with Windex, I fondly recall how Kostas “Gus” Portokalos can take a word, any word, and show you that the root of that word is Greek.

Well, today is your lucky day.  Just as most things can be explained through indigenous traditional knowledge, I will explain how particle physics relates to me as Anishinaabe and how scientific theory can be explained through indigenous traditional knowledge.

Now…  I’m not going to go into depth.  I’m sure a future Midewiwin University will graduate their first graduate in physics.  Only then will these details be elaborated on.

But my thesis statement for this National Aboriginal Day is simple:  the Anishinaabe are incredibly sophisticated people, with a beautiful culture, a wealth of knowledge and have contributed to world society in so many ways.

Anishinaabe people understood many concepts of science.  Certainly, our understanding of cosmology and astronomy was well documented.  How else would modern science know that today is the summer solstice?

Let’s start with medical science.  Anishinaabe people had a full understanding of medicine and the human body.  Our oldest teachings of mno-bimaadiziwin (the good life) tell us how we must all live with a mindful balance of mental, emotional, spiritual and physical health.  Sound familiar?  This is something that we hear about now more than ever before.

When any one of more of these break down – there are sophisticated healing methods to restore that balance.  Physical health, for example, requires a rigorous assessment and understanding of the patient’s condition and background before any combination of medicines can be administered.  Not only holistic or homeopathic medicines – but bona fide natural and skilfully prepared pharmaceuticals administered by professional medicine people.

We understand our place in the world and that we are only a small, insignificant part of the greater universe.  Through our unique gift of intellect, we took on the role as stewards of Mother Earth.  Possible our greatest contributions of indigenous traditional knowledge is through ecology and environmental science.

Our Creation Story tells us that the universe was indeed created with a big bang.  This isn’t described to us as a violent event, rather the first thought of our Creator.  This thought moves out in every direction, continually expanding outward on an infinite scale.

When it comes to physics – Anishinaabe people certainly understood the concepts.  However, this is based on our traditional teachings, worldview and understanding which is quite different from many others.

We indeed had a number of basic understandings of particle physics.  We understood there are many sub-elements to even to the basic physical elements:  fire, water, air, earth and stone.  These sub-elements can not be seen or described.

Our teachings tell us that some of these sub-elements originate in space – the place between the Sky World and the Spirit World.  Earth, for example, is made up of up to nine different gifts provided to us from the older brothers of our Mother Earth.  At night, a learned Midewiwin teacher can point out the origins of the Earth from those celestial bodies through their path across the sky orbiting our grandfather Giizis – the Sun.

From a more elemental perspective, our intellectuals understood the concept of infinite smallness and infinite bigness.  The bonds of mass and energy, whether they are infinitely small or infinitely big, are constantly in motion.  This scientific principle, which includes the basic principles of particle physics, is explained through Spiritual Force.

The most fundamental teaching to Anishinaabe is that everything that is living, or is animate, has a Spirit.  Even those things that may not be seen as animate (a rock or sand, for example) has a Spirit.  All Spiritual entities are connected in an unseen realm, the Spirit World.  This exists unseen by those of us who inhabit the physical realm, a concept better explained by Stephen Hawking’s theory of space and time.

At the sub-particle level of any given element is Spiritual Force.  A living force, an energy pattern, an electrically-charged movement of matter.

I’m not talking “The Force” here and I’m by no means a Jedi.  But perhaps George Lucas had something right.

Unfortunately, science cannot easily explain the Spiritual Force.  In fact, modern western science cannot explain “Spirit” whatsoever.  And questions remain:  What charges various sub-atomic particles?  What causes a fertilized reproductive cell to begin dividing?  For the Anishinaabe, the answer to these has always been known:  Spirit.

First Nations continue to be an untapped source of knowledge.  Anishinaabe people have a wealth of indigenous traditional knowledge that can explain much of the unknown – including some of the unexplained mysteries of science and of life itself.

On National Aboriginal Day, we shouldn’t only celebrate the culture of First Nations people that we can see…  we should also appreciate the knowledge of First Nations people that continue to remain unseen.

March 19, 2010

Why I’m an angry Native

By Jessica Lee
from Racialicious.com

Right now I’m owning the title/stereotype/image/whatever you conjure up in your mind about “angry Natives” because along with the usual colonial-type affronts to our people and communities, there are some notable racist extremities happening across Canada as of late. Initially I felt like there was just way too much going on to even write a single post about – but I thought to at least round up a few of the points of why I’m so flippin’, screaming, ANGRY that may shed light on what some of you may not be aware of yet. And we also need y’all to do something about this stuff in your communities too:

 

  • The continuous denial of racism towards Aboriginal people in the education system. A new study from the Canadian Teacher’s Federation interviewed 59 Aboriginal teachers teaching in public schools throughout the country. The teachers reported a disregard for their qualifications and capabilities, a standard lowered expectation from Aboriginal students; and general disparage of the long-lasting effects of colonization.
  • The “Free Native Extraction Service” placed on the http://www.usedwinnipeg.com/website (of course taken down now) advertising that it could “get rid of those pesky buggers with extraction services to relocate them to their habitat.” To top it off they actually illegally used a photo in their advertisement from the Native Lens Film “March Point” which I wrote about here some months back – which is, incidentally, a film about environmental justice and what Native youth are doing positively in our communities.
  • Tuberculosis is 185 times higher in the Inuit population than in the rest of Canada. I repeat 185 times the national average – according to the Public Health Agency of Canada.  The recently released data from their Tuberculosis in Canada 2008 publication shows these appalling numbers contributing factors include “inadequate housing, as a result of both overcrowding and construction ill suited to the Arctic climate, and immune systems severely compromised by a general lack of healthy, affordable food’.”
  • Harmonized Sales Tax or HST coming to the provinces of British Columbia and Ontario. Not that the government ignoring treaties is news by any stretch of the mind – however this is a big one to throw out the door of rights. The imposition of HST means that instead of seeing 8 per cent provincial Retail Sales Tax (RST or PST) and 5 per cent Goods and Services Tax (GST), consumers will pay a combined 13 per cent HST. Yet for the first time since the introduction of the provincial sales tax, HST means status First Nations will be subject to the 8 per cent portion of the tax. This is a total and blatant violation of our treaty rights, not to mention the Canadian Constitution. This is a good article to find out more and you can go here to do something about it.
  • Massive cuts to the Aboriginal Healing Foundation, along with other insulting highlights from the Throne Speech, which is essentially an outline of the Canadian federal government’s budget. (Sign the online petition to reinstate funding here.) The Aboriginal Healing Foundation has provided support to residential school survivors and their families for a decade, in addition to funding major projects in communities across the country. My colleagues and friends at the Native Women’s Shelter of Montreal and Inuvialuit Regional Corp in the Northwest Territories will have to axe some of their most necessary programs like health promotion and community wellness worker certification. In total it means 134 community projects across Canada will no longer provide culturally-based healing services to Aboriginal people. Oh sure Harper said he was “sorry” for residential schools in 2008, but just last year he said that Canada has no history of colonialism, so I guess this is right in line with the$199 million promised to address the legacy of residential schools not being committed to the Aboriginal Healing Foundation. But don’t worry, in this same speech they said that Canada thinks the issue of missing and murdered Aboriginal women is a “pressing criminal justice priority.” Uh-huh.
  • All of the racist garbage  and lateral violence people are spewing on the internet and in person about the proposed changes to Indian Status which would restore treaty rights to about 45 000 people. This decision is based mostly off of the Sharon McIvor court case, which addressed the specific gender discrimination of the Indian Act where even after the laws were changed in 1985 to restore status to Native women who lost it if they married a non-Native man, it didn’t extend past the children of those unions.  However the new changes would now extend to grandchildren. I definitely don’t think the government should be able to regulate who is and is not considered “status”, but I don’t anymore appreciate the internalized racism that we are doing to each other by adding extra jumps and hoops to go through within the community for who is really recognized as having rights on reserve and who is not.
  • These are just some of the latest oppressive occurrences against Indigenous people in Canada. On the regular I suppose I’ll also mention since it was International Women’s Day week last week, I didn’t find it any easier to get chastised by white women at the many events I spoke at when I brought up the mostly white academic industrial complex that mainstream feminism still lies in, and really doesn’t appear to care about the origins in Indigenous societies or the realities of Indigenous women for that matter – up until now (well, sort of) since we’re all of a sudden making the media with the thousands of us being murdered and going missing.

But it’s been going on for the last 500+ years, anyways.

February 17, 2010

Natives only. Canadians only. What’s the difference?

Filed under: Personal — Tags: , , , , , , — Bob Goulais @ 7:28 am

Complain and fight as much as you want, but Italians, Mexicans and the Chinese can’t just get off a plane, bring their things, rent a place and live in Canada.

Neither can the Spanish, Portuguese, Czechs, Polish or Brazilians.  Even members of the commonwealth – Aussies, Scottish, Irish, Jamaicans and Pakistanis – all loyal subjects of the Queen don’t have this right to just move in.  Even our greatest allies, the Americans can’t just up and move to Kindersley, Saskatchewan.

They just don’t have the right.  Sovereign law prohibits it.

Nobody calls Canada racist.  Nobody criticizes Canada for their raced-based policies, like relaxing their immigration rules on Haitian orphans.

However, when the Kahnawake Mohawk Nation sent out 25 notices of evictions to individuals living on their territory – Canadians went ballistic with allegations of racism.

It’s true that prospective immigrants have due process to obtain temporary visas to visit family, go to school or even work for a certain period of time.

But when that visa is up – it’s time to go.  By eviction, deportation, sometimes by force.

I have no problem with Canada’s immigration system.  I am absolutely thrilled that the Crown continues to support multi-culturalism and allows so many diverse people to become citizens.

That is Canada’s right.

What most people don’t understand is that the Mohawk Nation has a radically different culture and values than the rest of Canada.  It is different than the Anishinaabe, the Mi’kmaq and many other indigenous nations.  It is as different as Armenians, the Maori, Lithuanians and just about everybody else.  Their culture, values and laws are vastly different than yours and mine.

The Mohawks have different laws, different values and different sense of protectionism.  That is their right.

I personally do not agree with the Mohawk policy.  My nation is going in a different direction on citizenship.  The Anishinabek Nation is moving to develop our own citizenship code that is more inclusive rather than exclusive.  It will adopt a one-parent rule to determine citizenship.  Our citizenship law will recognize adoptions, inter-marriage and allow for a process of transfer and naturalization.  Although I may not agree with the Mohawk citizenship law, I respect their need to protect their diminishing culture and their diluting blood lines.  That is the Mohawk Nation’s right.

But many Canadians – those same Canadians who value differences and respect multi-culturalism – just can’t seem to accept nor respect the culture, values and laws of the Mohawk Nation.

What all Canadians need to understand is that indigenous nations are just that – Nations.  First Nations have our own land, people, language, culture, values and laws.  We have the right to govern our territory as we see fit.  We have the right to develop citizenship and immigration policy, just as Canada has that same right.  It’s a matter of mutual respect, really.

The constitutional and legislative framework in Canada needs to be amended to reflect the reality of indigenous nationhood.  The sooner that politicians understand this and the average Canadian understand this – the sooner we will all begin to work together for the same goals.

We may not have to agree with the Mohawk’s citizenship law.  But we should respect it.

December 1, 2009

In recognition of International AIDS Day

Filed under: Personal — Tags: , , , , , — Bob Goulais @ 8:59 pm

Today is International AIDS Day.  Acquired immunodeficiency syndrome.

Since we were young, we’ve been hit over the head about how we can reduce the risk of getting the virus that causes AIDS, the human immunodeficiency virus or HIV. Certainly that it’s important.  But so many of us have forgotten about the plight of those living with HIV-AIDS, both victims and survivors.

We think of the millions of people in Africa that are living with HIV and AIDS.  In South Africa along, almost 6 million of their 50 million population have the affliction.  Many of them young children, who contracted the virus as babies.

But we also have to remember that a huge number of First Nations people are living with HIV and AIDS as well.  Many are terminally ill.  Many others have even succumb to their illness.

Statistics say that First Nations people account for 20 per cent of over 20,000 AIDS diagnosis in Canada.  Many thousands more have been infected with HIV.

We must do what we can to protect ourselves and our communities.  We need to learn as much as we can about AIDS and HIV.  Practice safe sex or abstinence.  Don’t share needles.  Don’t engage in risky behaviour.  These are mantras we know well.

However, we also cannot forget about those living with HIV-AIDS.  They need to support and comfort from friends, family and society.  We need to see most research and development in new kinds of pharmaceuticals and therapies.  Work must continue to find a cure.

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NOTICE: The Anishinawbe Blog is copyright (c) 2009 BobGoulais.com, Nipissing First Nation, Ontario Canada. All Rights Reserved. Any reproduction, distribution, electronic transmission or unauthorized use, without the expressed permission of the author, is strictly prohibited.

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