Anishinawbe Blog

May 30, 2008

Youth take stage at Day of Action

Filed under: Anishinabek — Bob Goulais @ 11:15 am

By Dave Dale

The North Bay Nugget

 

DUCHESNAY VILLAGE — The perspective of native youth made the biggest impact during the Anishinabek Nation’s Era of Action educational forum at Nbisiing Secondary School Thursday morning.

 

It was one of many events held across Canada with the goal of shedding light on conflicts between natives and non-natives without resorting to protests and blockades.

 

Senior students Jesse Cornthwaite, 21, and his cousin, Falcon Sky McLeod-Shabogesic, offered a history lesson focusing on the oddities surrounding the legal agreements between the two peoples to highlight the theme of this year’s Day of Action, Treaties: Renewing the Relationship

 

They started with an English definition of treaties as “formal, ratified agreements between two sovereign nations” and then read excerpts from the Robinson-Huron Treaty which only lawyers could understand.

 

McLeod-Shabogesic said his great, great, great, great grandfather was the Nipissing chief who signed the document in 1850 with a drawing of his clan only because two of their band members were taken “hostage” in Toronto.

 

“It was a really harsh version of English,” he said about the document with a hundred words running on without punctuation.

 

“Did they even know what they were agreeing to?”

 

What got the loudest applause and laughter, however, was their reference to a column written by Mark Solomon in the Laurentian University student newspaper.

 

Solomon switched all the references to “Indians” in the Indian Act to “White” as part of a parody of the legislation that ruled native people and their community “reserves” for more than a century.

 

“Section 1: All Whites must carry a card identifying that they are white.”

 

Section 3: No White is allowed to leave the reservation for longer than six months or else he/she will no longer be White . . . regardless if the White has gone to fight in World Wars, found work off the reservation or going to university, they will lose their status.”

 

Cornthwaite, who said his education in non-native schools didn’t include much about native issues such as the Ipperwash shooting, said they wanted to “shift things into reverse” for those in attendance.

 

“We wanted to get the word across of what sort of went down because everybody takes history from the settlers’ perspective,” he said.

 

“We weren’t trying to bash anyone . . . just poking fun.”

 

Callander Mayor Hec Lavigne said it was a poignant approach.

 

“It was kind of embarrassing, the White vs. Indian thing . . . it makes you feel kinda foolish over how things have transpired,” he said.

 

He was joined by Mayor Vic Fedeli, West Nipisssing Mayor Joanne Savage and Nipissing-Timiskaming MP Anthony Rota.

 

Nipissing First Nation Chief Marianna Couchie and keynote speaker Anishinabek deputy grand chief Glen Hare also made presentations.

May 28, 2008

Rules erase Indian status: leaders

Filed under: Uncategorized — Bob Goulais @ 3:32 pm

Anishinabek Nation studies replacing federal restrictions with citizenship concept

By Michael Purvis
Sault Star

There’s something troubling to Wayne Beaver about the high rate at which Alderville First Nation members are marrying people from outside the community.

It’s not the fact that youth are looking to outsiders for mates that raises alarm bells – that’s expected in a community of just 300 people, Beaver said.

The problem is, if what the studies say is true, Alderville faces a future without any status Indians as long as the federal government’s definition of Indian status continues to hold sway, he said.

“The government has always used status to control our numbers, and that’s not conjecture, that’s just history,” said Beaver, a band councillor for Alderville, just south of Peterborough, Ont.

The Anishinabek Nation says many, if not all, First Nations face a similar dwindling population problem due to an amendment to the Indian Act in 1985 that was meant to remove discrimination against women, but which created a two-generation status cut-off for native people who marry non-natives.

The Anishinabek Nation took another step on Tuesday in its effort to change that situation. It named a commissioner who will work to create a citizenship law for its 42-member First Nations.

Jeannette Corbiere-Lavell, who led a Supreme Court challenge in the 1970s against the status system when it stripped her of membership in her own community, will hold a series of consultations aimed at creating consensus on how the Anishinabek Nation will take control of its own citizenship.

The law proposes to do several things, chief among them throwing out the concept of status and replacing it with citizenship akin to that of the world’s sovereign nations.

“Under the present definition, the grandchildren of women such as me, who marry non-Indians, will lose their status,” Corbiere-Lavell told a conference on citizenship held in Garden River First Nation on Tuesday.

The way it works now, Corbiere-Lavell was able to pass on what the government considers status to her children. But because she married a non-native, her offspring are unable to pass their treaty rights on to their own children unless they marry other status Indians.

“My grandchildren now have to deal with what I dealt with in the 1970s, which is losing legal right to membership within our community,” said Corbiere-Lavell, a high-school teacher on Wikwemikong Unceded Indian Reserve.

The Anishinabek Nation’s solution is a law that will determine citizenship based on the lineage of at least one grandparent.

Grand Council Chief John Beaucage said it’s time First Nations start looking at citizenship in the same way as nations like Canada do.

“Right now we somewhat buy into the aspect of status with the Indian Act: Our membership clerks fill in the federal government forms and send them in to Ottawa and people get entered into a list,” said Beaucage.

“Well, once we have our citizenship law, we’re not going to do that; we’re not going to fill those forms in and send them in to Ottawa.”

How that affects the relationship between First Nations and the federal government is “more their problem than ours,” said Beaucage. “We will determine who our citizens are, and treaty relationships and treaties will still carry on,” he said. “That’s the basis of our relationship with the Crown: the treaties, not the Indian Act.”

Beaver said his First Nation has a pretty good idea what is in store if the federal government continues to control Indian status.

“You can’t predict the future, but you can do studies and we’ve had two done,” said Beaver.

He said both pointed to 2032 as the date when the last status birth will take place on Alderville First Nation.

“So from that point on, all children born at Alderville will be born without tax immunity, treaty rights such as health and education; they won’t be allowed to take part in the housing program on the First Nation, they won’t be allowed to own land, they won’t be allowed to live on the First Nation, they won’t be able to vote in band elections,” said Beaver.

“A large” number of Alderville youth are in the same position right now, said Beaver. Even if they grow up on the reserve, when those youth turn 21, they lose their legal right to be band members.

“I don’t think our First Nation or any other First Nation would exclude them, but there’s a big difference between relying on somebody’s good graces to accept you and having a right to be there.”

May 27, 2008

Anishinabek name first Citizenship Commissioner

Filed under: Uncategorized — Bob Goulais @ 3:18 pm

GARDEN RIVER FIRST NATION, ON, May 27 /CNW/ – Jeannette Corbiere-Lavell, who led a Supreme Court challenge of the federal government’s system of determining Indian Status, is the first Anishinabek Nation Commissioner on Citizenship.

“It is important that we distinguish between Indian Status and Citizenship,” Grand Council Chief John Beaucage said in announcing the appointment at the E-Dbendaagzijig (”those who belong”) conference. “Our new commissioner carries with her all our confidence in assuming a leadership role in our citizenship initiative.”
“I am honoured to have been chosen to undertake this urgent commission at this appropriate and opportune time,” said Commissioner Corbiere-Lavell. “This issue has caused too much hurt and division in our communities and it is time we did something about it. I commend the Anishinabek leadership, in all our communities, for taking this brave and unprecedented step.”

Ms. Corbiere-Lavell is a central figure in the pursuit of fairness and recognition for First Nations women and children, especially those who have lost their Indian status due to provisions of the Indian Act. Aside from lack of access to social and treaty benefits that are attached to Indian status, the loss of status can also carry a stigma in First Nation communities.

In April of 1970, the citizen of Wikwemikong Unceded Indian Reserve married David Lavell, which resulted in the loss of her Indian Status and citizenship rights. Corbiere-Lavell began her struggle to ensure that the rights of Indian women were equal to the rights of Indian men under the Indian Act. In 1973, the Supreme Court of Canada heard Ms. Corbiere-Lavell’s case, now known as the Lavell case, but it was lost by a single vote from the bench.

When the Indian Act was revised in 1985, Bill C-31 created new criteria for Indian Status. Section 6 (2) states that only children of two parents with Indian status can pass Indian status on to their children. The rule, sometimes called the ‘two-generation cut-off’, could mean the extinction of so-called “status Indians” within six generations. In some Anishinabek Nation communities, it is predicted that the last status Indian will be born as early as 2012.

“We reject outright the concept of Indian Status,” said Grand Council Chief Beaucage. “I can think of no other issue as crucial for our future or as fundamental to our Nation as citizenship. It is not my status card that tells me I am Anishinaabe. The legacy of my forefathers, and my connections with my family, my community and my Nation tell me who I am.”

As the Anishinabek Nation Commissioner on Citizenship, Ms. Corbiere-Lavell will consult with Anishinabek Nation leaders and citizens across Anishinabek territory, provide expert advice to the Grand Council Chief and the Chiefs Committee on Governance, and deliver a final report that will aid in the development of the Anishinabek Nation Citizenship Law. In June
2007, the Anishinabek Grand Council unanimously endorsed a resolution giving Grand Council Chief Beaucage the mandate to develop the law.

The Anishinabek Nation incorporated the Union of Ontario Indians as its secretariat in 1949. The UOI is a political advocate for 42 member First Nations across Ontario. The Union of Ontario Indians is the oldest political organization in Ontario and can trace its roots back to the Confederacy of Three Fires, which existed long before European contact.

May 26, 2008

Seven Teachings of the Anishinawbe

Filed under: Personal — Bob Goulais @ 10:41 am

Miigwetch Phil.  It is so heartening to know that our most intrinsic values can have such an impact on you and many others in this way.  These are not just seven words – but a commitment to a life journey.  If we all work to abide my these ideals, so that they become commonplace in our lives, we indeed learn to live our whole lives by these guiding Grandfather teachings.

 

—–Original Message—–
From: Phil G.
Sent: Saturday, May 24, 2008 1:47 PM
To: Goulais, Bob
Subject: Seven Teachings of the Anishinawbe
Sensitivity: Personal

 

It was nearly seven years ago when I attended the opening ceremonies of the National Museum of the American Indian in Washington DC. It was also the first time I had been exposed to the American Indian culture. The day I toured the museum intrigued by all the beautiful artifacts, something caught my eye and at first glance I passed it by, then I returned to read the words more carefully that said, “The Seven Teachings of the Anishinawbe.” The seven teachings said, “honesty, integrity, love, humility, respect, kindness, and wisdom.” I wrote it down on a piece of paper from my wallet.

 

At that time, and I will be honest, my eyes were just beginning to open to my own biases and misunderstandings I had about the American Indian culture. I say respectfully that I grew up in a place and time when the only insight I had to the Indian culture came from Hollywood movies and local folklore. I wouldn’t have attended the ceremony except a new found friend of mine who is Indian invited me to go with him. We spent the entire week there, and by the time it was over I was awakening to a whole new reality that I have since embraced which completely change the course of my life.

 

My message to you is to say that I adopted as my creed those seven teachings and over time I soon found myself in the midst of Native people from many different tribes out here in the west. I was invited to participate in many of their sacred ceremonies. I had the honor of learning from elders, and recently I was awarded an Eagle feather ceremonially for being a friend to the Native people.

 

Today I happened to stumble upon your website, and I just couldn’t help but send you this e-mail to share my story with you. And how those seven words I wrote down on a piece of paper and stuffed in my wallet that day have changed my life. Of coarse anyone would say well those words are found in any number of religions around the world, and they would be correct. Then why, you may ask, would those words have more meaning to me coming from the Anishinawbe? I have often thought about this, because to me the question was an important one to find an answer to. You see, and again I say this with the deepest respect and honesty, as I stated earlier I had a biased understanding of the Native people because of the environment that shaped my perspective. Words such as “savage,” and worse, were common place in my world. So narrow was my understanding at the time, I simply didn’t know the other side of the story. So that day at the museum when I saw those words I was stunned. I know this may seem absurd and strange to you, and as I look back I see myself as a person who was very ignorant, arrogant, and I have to add I was a product of a racist society. 

 

Referring back to the question why would the Seven Teachings of the Anishinawbe have such meaning to me, I wondered if those teachings had found their way to the Native people from the Christians. A “which came first, the chicken or the egg” kind of question. The answer to these questions didn’t come quickly, it took a few years of living among, and learning from Native people before I began to see that those teachings are as old as time itself among them. And it doesn’t matter if I am talking to the Shoshone, the Ute, Dine’, Washoe, Yakima, Klamath, Hopi; where ever I go I see those teachings expressed in every tribe. But I always have, and always will refer to the Seven Teachings of the Anishinawbe as such, because that day at the museum raised a question which set me on a path that forever changed my life, in a good way.

 

I feel blessed that I have had the opportunity to learn from the Native people. I am now teaching my people in my community where I grew up, and I see their eyes opening as did mine. Our public school system has much to do with our lack of understanding. History tends to ignore the humanity and altruistic ideology of the American Indian and instead focuses on the clichés’ and stereotypes, as I am sure you know far better than I. Having said this, as members of the human race we should also understand that regardless of our background we all are victims in some way of a greater force that has distorted our understanding of one-another. Sadly, and because of this, our education, or lack of, has and continues to be the source of much anger, resentment, and hate between our cultures.

 

If everyone would follow those seven teachings there is no doubt the world would be a much more peaceful place to live in.

 

My prayers and gratitude, as always, go out to your people, that you may always be surrounded in beauty and light.

 

With kindness,

 

Phillip G.

Orem, Utah

May 25, 2008

A weekend of Japanese culture

Filed under: Personal — Bob Goulais @ 1:08 pm

It has been a fabulous weekend with Katherine Faith, Griffin, Miigwans and Raven at the AnimeNorth Convention in Toronto.

Our family weekend started on Friday morning when we picked Waabgwaniikwenz up at the airport. She’s getting so grown up and tall. I’m so happy to be spending the weekend with her.

She’s developing a bit of a responsible nurturing side during her berry fast, looking after the Boyz, and reminding Daddy to look after my blood sugar.

We spend the rest of Friday downtown, taking in the sites, walking the CN Tower glass floor, riding the subway and shopping at the Eaton’s Centre and in funky urban shoestores on Yonge Street.

Unfortunately, Miigwans had to go home Friday night – because he was feeling sick. But the rest of us stayed and played, enjoying the thousands of costumed anime fans that have gathered at the Toronto Congress Centre.

Anime is the popular art of Japanese animation – a hodge-podge of cute, cuddly, sexy, mystical, and some violent warrior type characters and storylines.

On Saturday, Kat dressed as Sakura, a character from Naruto. Today, she’s wearing a beautiful black and pink geisha dress complete with traditional Japanese umbrella and folding fan. She’s so beautiful. A couple of people commented on her costumes over the weekend.

The costumes are really quite amazing and creative. From the plushy, furry mascot-types… the elegant geishas… hundreds of elaborate ninja warriors… winged demons… everywhere there are scantily-clad schoolgirls… all carrying some sort of ballistic or stabbing weapon.

The term fan (short for fanatic) is really highly appropriate here. These people are highly creative, motivated and skilled to be able to put all these costumes together.

I don’t even come close to knowing all the characters and storylines: Naruto, Pokemon, Inu Yasha, Avatar, Fruits Basket, Death Note, Sailor Moon, Gundam Seed, just to name a few.

The girls really enjoyed themselves last night at the AnimeNorth J-Pop Dance. A few hundred Anime characters moshed together in a safe, family-oriented sober dance – all having the time of their lives. After checking our the dance with Griffin for a half-hour, we left the girls to dance the evening away. Katherine Faith, still on her berry fast made sure she kept at least one foot on the ground. She really had no choice, having sprained her ankle running in the hotel room a few hours earlier.

Right now, we’re reading quietly in the Manga Library in the Convention hotel. Griffin is playing his new Pokemon role-playing game while eating lots of pocky, a Japanese cookie/chocolate candy. Each of us has a copy of our favorite Japanese manga – which is kind of like a comic book that we read in cells, left to right, back to front.

The highlight for me was spending time with Katherine Faith in the swimming pool, seeing Raven’s pride in enjoying and finishing her teen-oriented manga (”I can’t believe I read the whole book!”), shopping with Griffin, and eating Japanese food and sushi with all my little people on Friday.

Katherine Faith was the one that got us all involved in this – a beautiful, and outrageous part of Japanese culture.  I’m sure we are going to make this an annual event for our family.

May 20, 2008

Filed under: Personal — Bob Goulais @ 8:05 pm

As dawn lights the sky

Erasing Infinite night

We share our rapture.

 

Kindest whispers

          Sweetest tears

                  Tender touch.

 

Held as you should be held.

Loved as you should be Loved.

 

Your touch brings me warmth

Our souls behold each other

As Love brings us peace.

May 9, 2008

Chief has his own tobacco control plans

Filed under: Uncategorized — Bob Goulais @ 12:25 pm

By Jennifer Hamilton-McCharles
North Bay Nugget

A First Nations leader is proposing a plan to legitimize tobacco products produced and sold on native reserves.

Anishinabek Grand Council Chief John Beaucage responded Thursday to the federal government’s plans to hire “thousands” of new RCMP officers and shut down illegal tobacco operations.

“Most of the distributors and retailers are legitimate and upstanding business people,” Beaucage said Thursday. “For the most part, the First Nations tobacco industry is not contraband or illicit in any way.”

His proposal includes implementing restrictions on tobacco advertising and marketing, which may include banning on-reserve highway signs notifying motorists of cheap smokes. The new regulations could help limit the number of smoke shops and regulate the access to tobacco products on First Nations.

The last part of the proposal includes a First Nations Health Tax, which would see revenues go to First Nations health programs.

“First Nations have grown and traded tobacco for millennia and it has been an important part of our economy. We have never given up that right,” Beaucage said. “I hope the government will be willing to support a ‘Made in First Nations’ solution to this matter in order to avoid confrontation.”

Beaucage said the tax would bring First Nation tobacco products in line with mainstream tobacco pricing, although natives would continue to be tax exempted for their personal use.

The Conservatives plan to choke off suppliers and shut down illegal manufactures.

Bob Goulais, Beaucage’s executive assistant, said the government’s solution will be met with resistance.

“We want to regulate our own tobacco in partnership with government. It will be done in a way that’s open for people to see, because in the eyes of the Canadian public they think they’re doing something wrong when they walk onto First Nation land.”

Goulais said 11 businesses sell cigarettes on Nipissing First Nation land.

May 8, 2008

First Nations call for regulation of legitimate tobacco market

Filed under: Anishinabek — Bob Goulais @ 4:25 pm

NIPISSING FIRST NATION (May 8, 2008) – In response to government and RCMP concern over alleged trade of illicit tobacco, a First Nations leader is proposing a plan that would legitimize tobacco products produced and sold by First Nations.

Grand Council Chief John Beaucage is proposing the legitimization of the First Nations tobacco industry, involving self-regulation process whereby the First Nations tobacco industry would implement controls on tobacco such as marketing bans, licensing of tobacco retailers and implementing a taxation regime that would bring more competitive pricing to the industry and directly benefit First Nations health programs.

“First Nations have grown and traded tobacco for millennia and it has been an important part of our economy.  We have never given up that right,” said Grand Council Chief John Beaucage, who represents the 42-member First Nations of the Anishinabek Nation. “This proposal will, in effect, legitimize the First Nations tobacco industry,” said Beaucage.  “I hope the government will be willing to support a ‘Made-in-First Nations’ solution to this matter in order to avoid confrontation.”

Although the Anishinabek Nation does not represent any tobacco growing communities, he will be speaking to First Nations leaders, First Nations tobacco industry and Cabinet Ministers about his proposal.  Everyone needs to be mindful that there may be negative consequences to any unilaterally imposed government solution to this matter.

Yesterday, The Honourable Stockwell Day, Minister of Public Safety and the RCMP Assistant Commissioner Raf Souccar announced the establishment of an RCMP Contraband Tobacco Enforcement Strategy, as well, a new government task force to address so-called trade of “illicit tobacco.”

Grand Council Chief Beaucage takes offence to the unilateral categorizing of the whole of the industry as organized crime.

“There is a marked difference between true organized crime, and those who produce, distribute and market First Nations tobacco products,” said Grand Council Chief Beaucage.  “Some of these manufacturers already pay significant taxes.  Most of the distributors and retailers are legitimate and upstanding business people.  For the most part, the First Nations tobacco industry is not contraband or illicit in any way.”

“By all means, if criminal organization are involved and are benefiting by our tobacco industry, crack down on them,” said Beaucage.

First Nations recognize that their tobacco industry is an unregulated industry which can bring with it a measure of mistrust, lack of competition and a perceived abrogation of social responsibilities.

“I want to make it clear that First Nations are also socially responsible and are responsive to the concerns of all Canadians about health issues,” said Grand Council Chief Beaucage.

Elements of the Anishinabek Nation proposal will include:

*         Restrictions on Tobacco Advertising and Marketing.  In the spirit of similar provincial and federal regulations, advertising and marketing of First Nations tobacco products would be regulated.  On-reserve highway signs, previously out of the reach of provincial and federal regulations, and advertising targeting “Cheap Smokes” could be prohibited.

*         Licensing of Tobacco Retailers.  Tobacco-only “Smoke Shops” or retailers that sell tobacco as their majority product could be prohibited.  In order to sell First Nations tobacco products, a retailer must sell more than just cigarettes and tobacco products. i.e. groceries, convenience and motor fuels.  The purpose is to limit the number of Smoke Shops and regulate the access to tobacco products on First Nations.

*         First Nations Health Tax.  In cooperation with the federal and provincial government, manufacturers would be licensed to levy a First Nations Health Tax on First Nations tobacco and tobacco products. Tobacco tax revenue would go directly to First Nations government and health programs.  The tax would bring First Nations tobacco products in line with mainstream tobacco pricing, thereby discouraging tobacco consumption.  First Nations would maintain their competitive advantage to benefit their economy, while ensure prices are prohibitive.  First Nations would continue to make purchases tax exempt for their personal use.

In addition, Grand Council Chief Beaucage hopes that a marketing strategy could be developed to bestow the true virtues of tobacco, promote responsible use and affirm health promotions messaging.

“There is a healthy way to use tobacco.  For us, there is a strong difference between tobacco use for traditional purposes and tobacco abuse,” added Grand Council Chief Beaucage.

In 2006, the First Nations of the Anishinabek Nation unanimously passed a resolution calling for the establishment of Smoke-Free First Nations. They are currently working on a health promotions strategy and self-regulation framework that will be introduced in the fall.

The Anishinabek Nation incorporated the Union of Ontario Indians (UOI) as its secretariat in 1949. The UOI is a political advocate for 42 member First Nations across Ontario. The Union of Ontario Indians is the oldest political organization in Ontario and can trace its roots back to the Confederacy of Three Fires, which existed long before European contact.

May 6, 2008

Ottawa’s $300M fund to help First Nations buy on-reserve homes

Filed under: Anishinabek — Bob Goulais @ 8:45 pm

cbc.ca

The federal government launched a $300-million housing fund Monday aimed at helping First Nations people buy their own homes on reserves.

Because land on reserves in Canada is owned by band councils, not by individuals, banks have been reluctant to issue mortgages to potential homeowners.

The federal government hopes to deal with the problem with its $300 million First Nations Market Housing Fund, which will be used as collateral to offset the risk to financial institutions of a homeowner defaulting on a mortgage.

Individual band members can work with participating First Nations reserves to get a mortgage.

“The First Nations Housing Market Fund will remove barriers to home financing so people can feel that their hard work is paying off,” Indian and Northern Affairs Minister Chuck Strahl said in Ottawa.

The fund will allow more First Nations people to own their homes on reserves or settlement lands, he said, adding that it’s estimated the fund will help build 25,000 new homes in 10 years.

“Our emerging middle class needs to have access to the same quality of life that other Canadians take for granted,” said Grand Council Chief John Beaucage, the fund’s chairperson.

The first bank to participate in the fund will be the Bank of Montreal. Steve Fay, the bank’s national director of aboriginal banking, said the lender has been working with First Nations to help provide affordable housing for more than a decade and expects other banks to get involved too because the risk is low.

The fund will be overseen by nine trustees, including a chairperson appointed by the ministers of Human Resources and Social Development and Indian and Northern Affairs.

In the short term, the Canada Mortgage and Housing Corp. will manage the fund’s day-to-day activities under the trustees’ oversight, the government said. But the plan is for the fund to become a First Nations-controlled entity in the long term, the government said.

May 5, 2008

First Nations Market Housing Fund is Open for Business

Filed under: Uncategorized — Bob Goulais @ 10:43 am

From left to right: The Honourable Monte Solberg, Minister of Human Resources and Social Development, The Honourable Chuck Strahl, Minister of Indian and Northern Affairs Canada, Ruth Williams, Vice-Chair of the First Nations Market Housing Fund, Rick Simon, Assembly of First Nations Regional Chief of Nova Scotia and Newfoundland, John Beaucage, Chair of the First Nations Market Housing Fund.

 

 

GATINEAU (May 5, 2008) – The Government of Canada is making home ownership a reality for more First Nations people living on reserve. Today, Monte Solberg, Minister of Human Resources and Social Development and Minister responsible for Canada Mortgage and Housing Corporation (CMHC) and Chuck Strahl, Minister of Indian and Northern Affairs Canada and Federal Interlocutor for Métis and Non-Status Indians announced the official opening of the First Nations Market Housing Fund.

The plan for the $300 million Fund was first announced in Budget 2007. It is a new and innovative way to give First Nations members the opportunity to own their own homes on reserve or on settlement lands, where appropriate. It is anticipated that up to 25,000 new homes over 10 years will be provided through this Fund.

“Our Government understands how important home ownership is in Canada, which is why we wanted to give this opportunity to First Nations people living on-reserve,” said Minister Solberg. “By creating this First Nations Market Housing Fund, more First Nations families and individuals living on-reserve will be able to own their own homes – homes suited to their personal housing needs, financial situations and choice. We expect that in 10 years, this Fund will help to build 25,000 new homes.”

“Our Government has created this important new opportunity for First Nations families to obtain loans from financial institutions and build, buy or renovate a house on-reserve. First Nations members will now have the same housing opportunities and responsibilities as other Canadians, and a new ability to meet housing demands,” said Minister Strahl. “I would like to recognize the leadership and innovative thinking of our partners who have worked with our Government to achieve this, including the Assembly of First Nations and Canada’s financial community.”

“The Assembly of First Nations have had an active role in creating the Trust Fund parameters and must now consider the more important role of how First Nation communities can use this new optional tool available to them in the near future,” noted Assembly of First Nations Regional Chief of Nova Scotia and Newfoundland, Rick Simon.

“We’re hopeful that the success of the First Nations Market Housing Fund will demonstrate the value of investing in an on-reserve housing market and promote home ownership. Our emerging middle class needs to have access to the same quality of life that other Canadians take for granted.” said Grand Council Chief John Beaucage, Chair of the First Nations Market Housing Fund. “Good housing for a First Nation family isn’t just built on a foundation – it is a foundation that contributes to the health and self-sufficiency of our community members.”

BMO Bank of Montreal National Director of Aboriginal Banking Stephen Fay says this new initiative with the federal government enables BMO to enhance its existing housing on-reserve loan program and respond to the specific needs of First Nation communities.

“BMO Bank of Montreal is pleased to participate in the Government of Canada’s Market Based Housing Fund initiative,” said Mr. Fay. “For more than a decade, BMO has been working with First Nations to help provide affordable housing, with the bank’s On-Reserve Housing Loan Program available to qualified members of 35 First Nations across Canada.”

The Government of Canada also acknowledged the new Fund’s Board of Trustees – with its Chair John Beaucage and Vice-Chair Ruth Williams.

CMHC will support the day-to-day activities of the Fund in the initial years, under the direction of the Board of Trustees. For further information on the trustees, please see the attached biographies.

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