Anishinawbe Blog

August 31, 2007

Anishinabek seek the Spirit in Governance

Filed under: Anishinabek — Bob Goulais @ 10:16 am

GARDEN RIVER FIRST NATION – Participants in a historic meeting of the Three Fires Confederacy of Anishinabek peoples confirmed their collective desire for governance models based on traditional teachings and have pledged to make the rare gathering an annual event.The agenda featured a variety of political discussions of issues — treaties, water, fishing and harvesting — that reinforced the traditional Anishinabek worldview that our leaders need to engage the Spirit in their everyday work in governing our communities.“The Creator placed us here – this is our land,” said Edward Benton-Banai, Grand Chief of the Three Fires Midewiwin Society, whose members erected a traditional lodge with a sacred fire to house workshops on Anishinaabe history, language, and culture-based education.Delegates stood in unison to offer unanimous support to a declaration pledging to base future Anishinabek governance models on the clan system, and to create health and education systems grounded in traditional knowledge and teachings.Noting that the last formal assembly of the historic alliance of Ojibway, Pottawatomi, and Odawa took place in 1992 – and that the one before that was held over a century ago —  Anishinabek Nation Grand Council Chief John Beaucage said the “Re-Kindling the Flame” gathering at Garden River First Nation was an example of a “snowball effect”.“We’re getting stronger as people. We’re going to go on a different road – not because political people like us say so – but because the people supporting us say it’s the right thing to do.”Many of the 2,000 who participated in sessions on governance and cultural teachings over the gathering’s four days were citizens of the 42 member Anishinabek communities represented by the Union of Ontario Indians, but there was also a large contingent from U.S.-based tribes.

“We will not let artificial borders keep us apart,” said Garden River Chief Lyle Sayers in welcoming delegates to his community just east of Sault Ste. Marie.

National Chief Phil Fontaine brought greetings on behalf of over 600 communities represented by the Assembly of First Nations.

“I hope and pray that Canada is open enough to accept what we have to offer,” said the National Chief, an Anishinaabe from Saugeen First Nation in Manitoba . “Our voice is getting stronger.”

Anishinabek communities in Manitoba and Michigan are vying to host the 2008 Three Fires Gathering, which the declaration pledged would be held “each and every year in perpetuity.”

The Declaration from the Three Fires Confederacy Gathering

Filed under: Anishinabek — Bob Goulais @ 10:10 am

Nswi Ishkoday Kawn
Anishinaebeg O’dish Kidway Kawn

We, the Chiefs, Chairpersons, Councillors, Headmen, Headwomen and Citizens present – of the Three Fires Confederacy and allied Nations that emanate from the historical Algonkian Confederacy, united by blood, clan, land and Spirituality including:The Odawa Nation,
Pottawotomi Nation, and
The Ojibway Nation.
and those allied Nations, including but not limited to:The Menominee, Ho-chunk, Miami, Kickapoo, Algonquian, Sauk/Fox, Naskapi, Wabunakeg, Lene Lenapi and Cree.In free and open assembly, before G’zhemanidoo, Creation and Humanity, this August 23, 2007, in the Ketegaunseebee Anishinaabe Territory at Baawaating – we, the people of of the Three Fires Confederacy and allied Nations do hereby declare:

  • We recognize and acknowledge that the Spirit has always been the centre and foundation of the ways of our Ancestors.  Furthermore, through our participation at this Three Fires Confederacy Gathering, we have felt and been nurtured by the Spirit to move forward in our lives with hope and it is the same connection to the Spirit that is our hope for the future.

  • We recognize that we have revived a sense of our Anishinaabe historical and spiritual unity.

  • Our children are living vessels and it is our responsibility to protect, nurture and cultivate the knowledge of our ancestors for our children’s future.

  • That in education, our children must have a way of learning that is based on Our Story, and our original ways of knowing and teachings.

  • That each and every Anishinaabe person shall continue to advance the Spiritual, Political and Social well-being of our Nation.

  • That each and every Anishinaabe person shall work to overcome the immoral shackles of colonialism that plague our nation, including overcoming the colonial boundaries that segregate us.

  • That our ways in which we govern ourselves, our communities and our Confederacy and how we relate to one another is rooted in the Clan System. 

  • We direct that a Clan System model be developed based upon the priorities identified by this Confederacy, namely: Anishinaabemowin Language, Governance, Lands and Resources, Judiciary, Cultural Based Education, Citizenship and the Economy.  That any sovereign Anishinaabeg community may share responsibilities identified in the Clan System model.

  • Alliances and treaties will continue amongst ourselves and with other Nations and must be in keeping with the original spirit and intent of our ways of relating with one another as Nations.

  • That the means for our health and well-being must be based on our original ways of healing.

  • That our relationship with Mother Earth and her land and environment and most importantly the water – which is the source of all life, nourishing and sustaining all her children throughout the world – is the responsibility of Anishinaabeg, by virtue of our sacred covenant to look after the well-being of our beautiful and sacred Mother.  

  • We look ahead to the re-kindling of the sacred Confederacy flame, walking in the footsteps of Pontiac, Tecumseh, Jichi Match-e-be-nashshe-wish and Shingwauk and all our Anishinaabeg ancestors.

  • It is our direction and commitment to gather as the Three Fires Confederacy and allied Nations each and every year in perpetuity.

  • In unity, we direct our leadership of all levels to work with us in ensuring the successful implementation of this declaration.

We hear the echo of our Grandfather, Dan Pine and affirm his words “Now that we have found The Confederacy; we can never lose it again.”

August 18, 2007

Status cards, Indian Status irrelevant

Filed under: Personal — Bob Goulais @ 11:39 am

—–Original Message—–

From: Goulais, Bob
To: Darla Fisher-Nadeau
Date: Friday, Aug 17, 2007 9:26 pm
Subject: Re: Status cards

Miigwetch for the e-mail, Darla. There are two issues at hand:

1. Border Crossing and the implementation of the new “Certificate of Indian Status”

2. Citizenship.

First, regarding Border Crossing. The Government of Canada and the US have implemented the Western Hemisphere Security Initiative. This initiative introduces new measures to protect the border by requiring proof of citizenship and identity to all those crossing the Canada-US border. According to the new rules, by the end of 2008 all citizens crossing the border will require a valid passport.

What the Anishinabek Nation has decided to support is an improvement of what we already have – the Certificate of Indian Status (the “status card”). This is simply accepting the status quo. No matter how we feel about determining our own citizenship, about our rights and about how paternalistic we feel carrying these cards are – most of us have always carried this card.

With our input and support, the Anishinabek Nation is working with Canada to improve these cards, make them more secure, fraud-proof, etc. We have succeeded in making the proposed new status card one of the top options to be considered under the Western Hemisphere Security Initiative. The U.S. is now looking atthis card as an approved acceptable form of ID to cross the Canada – US border.

This is only, repeat ONLY about using the Status Card for Border Crossing purpose. We feel this is the simplest way to ensure our citizens won’t need to have a passport or be impeded from crossing the border.

The second issue you speak about is Citzenship. It is our official position that we reject the concept of Indian Status altogether. Only the Anishinabek can determine who our people are, not the Government of Canada or the Indian Act.

We will be embarking on an exciting new initiative in the Fall to establish our own Anishinabek Nation Law on Citizenship. It will be our member First Nations, their elected governments, constitutions and ratification BY THE PEOPLE that will determine what the code of citizenship will be for a particular First Nation.

Citizenship criteria will be developed by each First Nation, based on the collective input of all citizens through an extensive consultation process. We encourage you to watch out for this initiative in the weeks and months to come. The best way to have your thoughts considered is to become involved when the time comes.

This law may (or may not be) recognized by the Government of Canada but it will be recognized and used by our own people. Taking responsibility for our own citizenship is crutial to self-government and the future of our Nation.

Part of that citizenship initiative is our own Indigenous Citizenship Card and our own Anishinabek Nation passport.

Darla, you speak a lot about “Native”, “Aboriginal” and all of that. Who is status, who is not? Whe lives on reserve and who does not? The important question is: does this all really matter?? If the Conservatives are elected to a majority government someday and they do away with the Indian Act, Indian Status, Indian Reserves, Status Cards, programs, etc, etc… what will that really mean? For me and many others, it will mean nothing. In the end, I am Anishinaabe and will always be Anishinaabe. I have my culture, my language, my teachings. I won’t fight to the death for the Status Card or the Government programs. But I will fight, tooth-and-nail to my last breath for my Nation and my people.

In Nationhood,

Bob Goulais
Chief of Staff &
Executive Assistant to the Grand Council Chief

Anishinabek Nation – Union of Ontario Indians
Head Office: Nipissing First Nation
P.O. Box 711, North Bay, ON P1B 8J8
Ph. (705) 497-9127 Fx. (705) 497-9135 CELL: (705) 498-5250
E-mail: goubob@anishinabek.ca
Internet: http://www.anishinabek.ca/uoi

August 17, 2007

Native son denied

Filed under: Personal — Bob Goulais @ 1:55 pm

Ted Nolan’s kid felt humiliated

By JOE WARMINGTON — Sun Media
 

Believing he was subjected to a “racist comment” and “treated like a criminal” a native-Canadian hockey player wants answers why he was “harassed” and denied entry into Canada at a border crossing this week.

The Assembly of First Nations has received the complaint, high-profile Toronto attorney Calvin Barry has been retained and the Canadian Border Services Agency has launched an investigation.

What everybody wants to know is what it was about Brandon Nolan that border officers at the crossing at the Ivy Lea Bridge, between Brockville and Kingston, didn’t like?

Whatever it was, for almost two hours Monday, Nolan, 24, property of the Carolina Hurricanes, was a man without a country.

“It was really weird,” Nolan said in an interview yesterday. “As a citizen in this country, I was kicked out of my country.”

Or at least not let back in.

IN HIS DAD’S BMW

The former Oshawa General, and the eldest son of New York Islanders coach Ted Nolan, was returning to his own home to Whitby with his girlfriend, Stephanie Antalfy, from his parent’s home on Long Island in New York when he pulled his dad’s BMW up to the border point near Lansdowne, Ont.

A routine questioning at the border seems to have turned into something that may end up going before the Human Rights Commission.

Nolan, who played for the Bridgeport Sound Tigers in the American Hockey League last season, documented the entire incident after he was asked to pull over and talk to two officers.

“They were both questioning me about the licence plates on my car. I was told that I needed to pay duty on my car and register it before I entered Canada, otherwise they would not allow us to cross.

“I responded, ‘I have done this (crossed the border with American plates) 30 or 40 times.’ Officer No. 2 remarked, ‘Then the border made 30 or 40 mistakes.’ ”

Later another officer said, “Where’s Cornwall?”

Nolan, who says he has never before had any contact with or ill feeling toward police, took offence to the comment — saying officers were “snickering” and “laughing” and he felt like they were stereotyping him in with the cigarette and alcohol trafficking that is alleged to go on in that region. “I have never been to Cornwall,” he told them.

In his statement he wrote: “I took offence to this statement as it is a racist comment due to the native population residing in that area. He seemed to be insinuating that the border officials in Cornwall would bend the rules for a fellow native Canadian.”

Later Nolan explained he is a professional hockey player and routinely crosses the border. This time though he says his driver’s licence was handed back to him and he was rudely told to “go back to the U.S.”

Ironically the U.S. immigration people “treated us great” and sent him back — believing he should be entitled to enter his homeland. It did not work. Nolan said upon his return a Canadian officer said, “Is he still standing there? Ignore him.”

He tried to explain that he was “employed by the New York Islanders until April” and that he just recently signed a contract with Carolina Hurricanes for September 2007.

“Where is your green card then?” he was asked.

“I showed my native status card and told him that a green card is not necessary for me to work in the U.S. His response was, ‘I know what the status card is. It’s the U.S. that accepted that agreement, but we don’t.’

“I said that for the last five years I have been playing hockey and crossing the border with my status card and do not need a green card. I also showed him my New York licence with the U.S. residence on the card.

“He replied to me by saying, ‘That does not prove that you live in the U.S., and that (pointing to my native status card) means nothing to me.’ ”

Perhaps some sensitivity training is in order down there. Or maybe some lessons on simple manners.

It’s appalling and hopefully security video will be pulled to determine what did go on here.

No matter what the technical issue the officers may have been concerned about, if this happened like Nolan describes this treatment is reprehensible.

An apology may be in order but the officers down there will get the opportunity to tell their side of it. “We are looking into the allegations to determined what happened,” said border services spokesman Chris Kealey.

Meanwhile, on the Garden River reserve last night, Brandon’s parents, Ted and Sandra Nolan, were also upset and shocked.

“I know Ted went through this kind of thing when he was younger, but Brandon never has,” said Sandra.

Ted Nolan said, “No person, native or any visible minority,” should be subjected to this. “We have come too far for that,” he said.

The Assembly of First Nations may have more to say today.

“They seemed to be on huge power trips,” said Brandon, who said a call to a friend who works at the Peace Bridge at Fort Erie is the only reason he was finally admitted.

“Nobody down there seemed to want to just go inside and talk about it. I mean we are citizens. We were treated very rudely.

“It was humiliating.”

Anishinabek Nation closes in on deal to buy Seguin golf course

Filed under: Anishinabek — Bob Goulais @ 1:49 pm

SEGUIN TWP. – A deal that would have Anishinabek Nation purchase the Seguin Valley Golf and Country Club and adjacent land could close in less than two weeks.

According to one of the business’ owners, Ron Dennis, the property has been on sale since the spring and has been under the ownership of executives since July 2004 when owner Bob McRae passed away.

A development agreement was created to purchase and develop over 1,700 acres of land and the existing golf course.

Called the Seguin Valley Land Assembly, the proposed initiative for the area includes parkland, residential property, commercial land, private lakes and the 18-hole course.

The agreement is being negotiated between the Anishinabek Nation and St. Clair Energy Inc.

Under the agreement, the Anishinabek Nation would establish a development/holding corporation that would direct the land assembly.

“This is only, still only, an opportunity at this point and is dependent on obtaining financing and closing the real estate deal,” said grand council chief John Beaucage in the July/August edition of Anishinabek News. “There is much potential in this cottage country property. The location is absolutely pristine, nestled in the Canadian Shield near Georgian Bay along the scenic Seguin Trail. The possibilities are endless.”

August 15, 2007

Beaucage has mixed feelings about shuffle

Filed under: Anishinabek — Bob Goulais @ 2:19 pm

Bryn Weese
North Bay Nugget

Local News – Wednesday, August 15, 2007 Updated @ 10:02:28 AM

The leader of the Anishinabek Nation has mixed feelings about the change at the helm of the Indian affairs portfolio.

Former Indian affairs minister Jim Prentice was shuffled Tuesday to industry, and was replaced by former minister of agriculture Chuck Strahl.

Grand Council Chief John Beaucage said he’s heard good things about Strahl, an MP since 1993, and his relationship with First Nation communities in northern British Columbia.

But Beaucage also laments Prentice’s departure.

“I’m sorry to see him go. It took quite a while to build a relationship with Minister Prentice and once we had this relationship going, it seemed to really take off,” Beaucage said, noting in July the Union of Ontario Indians became the first aboriginal organization in Ontario to establish a bilateral relationship with the Conservative government. “We made some real headway.”

Beaucage pointed to a self-government agreement-in-principle that he and Prentice signed in February. With Prentice gone, Beaucage worries the process will slow.

Strahl was criticized in his role as Minister of Agriculture for bullying the Winnipeg-based Canadian Wheat Board and trying to do away with its monopoly to market Canadian grain.
“We’ve had our share of bullies in the past with regards to ministers and what happens is we end up butting heads and nothing gets done. I would sure hate to see that happen,” Beaucage said. “Chuck Strahl has got a good reputation . . . and I’m hoping I can continue some of the same kind of relationship that I had with Minister Prentice . . .”

Beaucage said he is eager to meet with Strahl to move forward with the self-government agreement.

Beaucage added he’d like to see a timeline put in place for removing the Indian Act from all 42-member communities of the Anishinabek Nation, as well as foster community and economic development in First Nation communities “so we become more independent and less dependent on government funding sources,” he said.

Natives welcome choice of ‘unstoppable’ Strahl

Filed under: Anishinabek — Bob Goulais @ 2:14 pm

Anishinabek chief has ‘great respect’ for MP’s ‘integrity’Tim Naumetz
The Ottawa Citizen; with files from The Vancouver Sun

Published: Wednesday, August 15, 2007

Chuck Strahl has shown several aspects of character during his 14 years in the House of Commons and 18 months in cabinet, but two things stand out: he’s got a hard nose, and he’s a fighter.

There’s another side to Mr. Strahl that could be even more important when, as the new Indian affairs minister, he tackles one of the most complex and sensitive issues the government faces.

He’s a sincerely friendly guy –tough as nails, no question, but he can get even the dourest NDP MP smiling at his cracks in the Commons.

A leading figure in Ontario’s aboriginal community was quick yesterday to welcome Mr. Strahl as the successor to Jim Prentice — a tough act to follow as Mr. Prentice is one of the most knowledgeable experts on first-nation affairs and land claims in the country.

“I have a great respect for Strahl’s integrity and I’m confident that the relationship we’ve established will continue under his leadership,” said John Beaucage, grand council chief of the Anishinabek Nation, one of the largest aboriginal political organizations in Canada outside the Assembly of First Nations.

An assistant to Wilton Littlechild, a former Progressive Conservative MP from 1988 to 1993 and AFN regional chief for Alberta, was optimistic, saying Mr. Littlechild, who knows Mr. Prentice well, is also familiar with Mr. Strahl from his role as agriculture minister.

She noted Mr. Harper gave Mr. Prentice the mandate to overhaul the land-claims process and end the glacial pace of settlements, and Mr. Strahl is expected to get similar support from the prime minister.

Doug Kelly, grand chief of the Sto:lo First Nation, said he was nervous when he heard Mr. Prentice could be bumped of the post. But he’s heartened that Mr. Strahl is taking over, given that he has worked and dealt with the First Nations as an MP for Chilliwack-Fraser Canyon and has the “sensitivity and commitment” to move into the job.

“While (Mr. Prentice) was the most powerful Minister of Indian affairs we had for some time, he was also the most invisible,” Mr. Kelly said. “He was so busy with other demands, our issues didn’t always make the top of his agenda.”

Mr. Strahl became renowned as agriculture minister for his controversial and long-running battle to loosen the grip the Canadian Wheat Board has over grain marketing in western Canada, losing a battle in that war earlier this month when a Federal Court judge derailed the government’s attempt to end the board’s monopoly on barley sales without parliamentary approval.

NDP leader Jack Layton called for Mr. Strahl’s dismissal over the ruling, though that had nothing to do with the portfolio change yesterday. Mr. Harper simply needed Mr. Prentice, one of his closest ministers if not the closest, for a different job.

But it was when Mr. Strahl was in opposition that his strong character first gained national attention.

Even though he privately and humourously describes himself as a thespian, having dabbled in drama at Trinity Western University in B.C., his electors likely already were aware of his capacity to take on tough jobs, including the logging-yard work he did as a young man that finally caught up to him in 2005.

The fibres he breathed in from the asbestos-lined brakes on the log haulers led to a diagnosis that year of mesothelioma, a malignant cancer that attacks the membrane around the lungs and is so rare it has been found in only a few hundred Canadians.

Mr. Strahl began treatment, and never looked back, campaigning for asbestos awareness while picking up the same pace that made him such a successful politician following his initial appearance as a Reform MP on Parliament Hill in 1993. His talks acquired a standard line — that he couldn’t even pronounce the name of the cancer that struck him.

A year after his diagnosis, soon after Mr. Harper picked him for one of the most demanding jobs in cabinet, a Vancouver Sun story headlined him as “The unstoppable Chuck Strahl.”

August 14, 2007

Mixed feelings, optimism from First Nations

Filed under: Anishinabek — Bob Goulais @ 6:11 pm

NIPISSING FIRST NATION (August 14, 2007) – The leader of the
Anishinabek Nation has “mixed feelings” about the Cabinet shuffle of Prime Minister Stephen Harper but is optimistic about maintaining the good relationship already established with the Conservative Government.

“I have mixed feelings about this cabinet shuffle and in particular the changes to the Indian Affairs portfolio,” said Grand Council Chief John Beaucage, leader of the 42-member First Nations of the Anishinabek Nation. “It has taken a great deal of work to establish a
government-to-government relationship with the Conservatives. However, I am very pleased with the current relationship and we’re optimistic that the momentum will continue under new Minister Chuck Strahl,” said Beaucage.

In July, the Union of Ontario Indians became the first aboriginal organization in the Ontario to establish a bilateral relationship with the Harper Conservatives. Grand Council Chief John Beaucage and former Minister Jim Prentice met to discuss a new comprehensive approach to self-government negotiations, economic development and how the new government-to-government relationship would be established. Back in February, the Minister of Indian Affairs and the Grand Council Chief signed a self-government Agreement-in-Principle with respect to Governance.

Grand Council Chief Beaucage expressed optimism upon hearing the news that Chuck Strahl will be assuming the role as Minister of Indian and Northern Affairs Canada. He is already taking steps to seek a first face-to-face meeting with Strahl and looks forward to that first meeting.

“I look forward to working with Minister Strahl,” said Grand Council Chief. “I have a great respect for Strahl’s integrity and I’m confident that the relationship we’ve established will continue under his
leadership.”

Grand Council Chief Beaucage will take the opportunity to discuss more challenging issues with the new Minister, including establishing a new Specific Claims regime, addressing poverty, the First Nations housing crisis and reviving the goals and commitments of the Kelowna Accord.

Grand Council Chief Beaucage also looks forward to continuing his agenda in Economic Development with the new Minister of Industry, Jim Prentice. Beaucage has treasured the one-on-one time he’s had with Minister Prentice and hopes that his experience in Indian Affairs will lead to more opportunities for First Nation within Industry Canada.

“We would like to thank Minister Prentice for his work as Minister of Indian Affairs,” The relationship that we’ve established over the past 18 months is due largely due to Minister Prentice’s progressive vision.”

The Anishinabek Nation incorporated the Union of Ontario Indians as its secretariat in 1949. The UOI is the political advocate for 42 member First Nations in Ontario, and is the oldest political organization in Ontario, tracing its origins to the Confederacy of Three Fires, which existed long before European contact.

- 30 -

For more information:

Bob Goulais
Chief of Staff &
Executive Assistant to the Grand Council Chief

Anishinabek Nation – Union of Ontario Indians
Head Office: Nipissing First Nation
P.O. Box 711, North Bay, ON P1B 8J8
Ph. (705) 497-9127 Fx. (705) 497-9135 CELL: (705) 498-5250
E-mail: goubob@anishinabek.ca
Internet: http://www.anishinabek.ca/uoi

This email may contain confidential and/or privileged information for the sole use of the intended recipient. Any review or distribution by others is strictly prohibited. If you have received this email in error, please contact the sender and delete all copies. Opinions, conclusions or other information expressed or contained in this email are not given or endorsed by the sender unless otherwise affirmed independently by the sender.

August 10, 2007

Warriors Against Violence Everywhere

Filed under: Personal — Bob Goulais @ 7:36 pm

—–Original Message—–
From: “McLeod-Shabogesic, Laurie”
Date: Thursday, Aug 9, 2007 3:45 pm
Subject: Invitation

Please consider this your formal invitation to:

Join the W.A.V.E. (Warriors Against Violence Everywhere)

Starting August 11th, at the Serpent River First Nation Pow-wow we invite you to join the W.A.V.E. A special walk is being organized by Rob Essex (Serpent River First Nation), Rick Dokis (Dokis First Nation), Gerald Chum (North Bay Indian Friendship Centre), Laurie
McLeod-Shabogesic (Union of Ontario Indians) and Perry McLeod-Shabogesic (Nipissing First Nation).

The walk is designed to bring awareness to the epidemic of violence that plagues our communities. It will begin at Serpent River First Nation at
9:00 am on Saturday August 11th and end with a presentation and
reception at the North Bay Indian Friendship Centre Thursday evening August 16th. The 265 Km journey along Highway 17 will include youth, women, men, children, elders and anyone who wants to eliminate violence in their communities.

“We want to acknowledge that our teachings have never supported violence against women. We need to return to our teachings,” said Rick Dokis, one of the organizers.

Special presentations will be made along the way at Serpent River First Nation, Sagamok Anishinawbek, Whitefish Lake First Nation, N’Swakamok Friendship Centre (in Sudbury), Nipissing First Nation and at the North Bay Indian Friendship Centre.

The purpose of the presentations are to engage youth and men to speak out against violence toward aboriginal women. Traditionally, aboriginal women were respected for being a sacred part of creation as life-givers and nurturers. Today, society has changed this for aboriginal women and they have become targets of violence.

Below is a copy of schedule for our upcoming journey. We hope that you will be able to join us in our walk (for any length of time).

Together – let’s say no to violence – in our homes – in our communities and in our nations.

Come walk with us & help to create a better world for those you love.

Chi-miigwetch!

Laurie McLeod-Shabogesic

August 9, 2007

What a sloppy mess this ‘Sisterhood’ thing!

Filed under: Personal — Bob Goulais @ 3:17 pm

I thought there was an unspoken code of conduct among women.  What’s the term?  “Sisterhood?”

I don’t really know these sorts of things.  I get my what-women-want information second-hand (obviously) or from books, television or the movies. 

But I’m 100 percent sure there is one rule that says women shouldn’t be dating their friend’s ‘Ex’.  Especially if you consider yourselves “sisters”.  However, it certainly happens because no one can predict matters of the heart.  When such a sensitive situation does come up, the unspoken code is to have a thorough discussion among friends and ask permission from your sister.

Unfortunately, sister ‘B’ didn’t ask Sister ‘A’ permission.  Well, life goes on.

What if it happens once?  I’m sure that’s pretty common.

But what are the odds that it can happen again?  A second Ex… behind her back… with no discussion.

Is Sister ‘B’ mimicing the life of Sister ‘A’?  Is there a subconscious longing to be that person.  It sure seems like it.

What’s next?  Taking her place in social circles?  Taking her spot in the “choir”?  Taking her job?  How about going to her boss making dispariging comments? Talking behind her back?

This just has to be fiction.  Sisters just don’t do that to sisters.  Do they?

But what would I know.  I’m just a man… with access to Facebook.

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