Anishinawbe Blog

June 29, 2007

“Era of Action” Campaign targets province

Filed under: Anishinabek — Bob Goulais @ 11:48 am

Bryn Weese
North Bay Nugget

www.era-of-action.com 

Across the country, First Nation communities took their issues to the streets, schools and community centres Friday for the Assembly of First Nations’ day of action.
The Union of Ontario Indians, which represents 42 First Nations, supported actions taken by other groups but opted for a “pen-is-mightier-than-the-sword” approach.
Following a traditional opening ceremony and pipe teaching, Grand Chief John Beaucage and others launched a postcard campaign aimed at Premier Dalton McGuinty.
“I intend on collecting as many (postcards) as I can right here . . . and putting them on Premier McGuinty’s desk,” Beaucage said, noting the postcards ask the Ontario government for the quick implementation of all the Ipperwash report recommendations, an independent body to process land claims, and more First Nation education in the provincial school curriculum.
It’s a little bit wide-ranging, but I think the message is there.” Nearly 50 politicians and members of the public attended, as well as representatives from several community groups from North Bay and the Nipissing District.
Beaucage said he was encouraged by their support, because working together and opening up a dialogue with neighbouring communities is what the union wanted to achieve Friday.
“I firmly believe, and our leadership believes, that we could probably get some short-term gains by having a blockade, by barricading a roadway or a railway, that we could probably get governments to listen to us in the short term,” he said.
Sam George, the brother of Anthony Dudley George who was shot by an Ontario Provincial Police sniper during the Ipperwash Provincial Park native occupation in 1995, also attended the union’s postcard launch.
He expressed his admiration for the event favouring education over activism, and highlighted the importance of communication between all Canadians to achieve beneficial results for everyone.
“The people are going to try to express themselves in the best way they can. We have chosen today to do what we wanted to do through an educational promotion. I think that’s the best way we can do this,” George said. “We are starting a new era here today, and this postcard campaign, if you look at the picture on the front, is of friendship.”
The image includes a photo of an aboriginal man handing a pipe to a non-native.
“I think if we do extend our hand in friendship, saying we don’t want to disrupt anything, I think maybe people will support in such a way that there is a positive outcome for everyone,” he said.
Beaucage said Friday’s day of action was only the beginning of an era of change, wherein leadership within First Nations, and provincial and federal governments, change the way they interact with one another.
“Certainly what has been done hasn’t worked, so we’ve got to do something different,” he said, noting he has previously proposed that the Indian Act should be scrapped within 10 years, and that poverty in First Nation communities be abolished within 20 years. “And we’ve got to do it in a whole new way and we’ve got to really take it and run with it.”
Depending on the success of this summer’s postcard campaign, another one could be aimed at the federal government. The postcards are available at the union office as well as all member nations and at events throughout the summer.

‘Our history is shared’; Natives, non-natives take part in activities

Filed under: Uncategorized — Bob Goulais @ 10:50 am

Bryn Weese
North Bay Nugget

As travellers in southern Ontario struggled with detours, barricaded roadways and cancelled trains, the First Nation day of action left some local residents with a full stomach and a better understanding of one another.
And that’s exactly the way Nipissing First Nation wanted it.
The Assembly of First Nations had called for a national day of protest Friday in and around First Nations across the country.
And although there were demonstrations elsewhere in Northern Ontario, Nipissing First Nation decided their interests would be best served by strengthening the community’s ties with its neighbours, said Perry McLeod-Shabogesic, a councillor with Nipissing First Nation.
We couldn’t have asked for a better response from our neighbours and from our own community,” he said, noting the large crowd that filled the Nbisiing Secondary School Friday were aboriginals and non-aboriginals alike. “It makes me feel great because when you look at communities, they themselves are made up of smaller communities within them. And whenever you can have the larger community come together, it’s always a good thing.”
McLeod-Shabogesic said he and his council hope Nipissing First Nation will feel comfortable calling on neighbouring municipalities for support from time to time, “for instance, a letter of support or a resolution from our neighbours to add weight to our cause.”
But the feeling didn’t carry over across Ontario. Highway 401 was shut down for 11 hours and rail lines were closed to passengers and freight for even longer as a rogue Mohawk protester ignored calls for a peaceful day.
But at Nbisiing Friday, information booths, a presentation and various placards offered people a look at Nipissing First Nation’s unresolved issues, including the illegitimacy of land surrenders in the early part of the 20th century, as well as contaminated soils at former mining sites.
“In the past, we stood back and watched things go by. We complained a little bit, but we never really had an opportunity to present our point of view,” said Fred McLeod, who studies the Nipissing First Nation land disputes. “Part of today is to tell the people we exist and we’re very much a part of this country and our history is shared.”
Leo McArthur, president and CEO of Miller Paving Ltd., said Friday’s event was a success from his non-aboriginal point of view. Being in the paving business, he said, he works with a lot of First Nations and its nice to learn more about them and just to talk.
“It’s great,” he said. “It’s a real opportunity to meet members of the other communities, and vice versa.”

Native protests disrupt travel

Filed under: Uncategorized — Bob Goulais @ 9:53 am


Toronto Star

DESERONTO – Passenger and freight train service to Eastern Ontario was cancelled and police shut down a stretch of Highway 401 last night on the eve of today’s native day of protest.
Officers closed the 401 from Napanee to Belleville in both directions, an OPP officer from the command centre confirmed early this morning.
“It’s just to deny us the satisfaction,” Mohawk protest leader Shawn Brant said as news of the highway shutdown was relayed to him.
Canada’s premiers and aboriginal leaders appealed for calm earlier yesterday amid threats from Brant to block thousands of holiday weekend travellers on Highway 401, Highway 2 and the CN Rail line near Deseronto, about 60 kilometres west of Kingston.
VIA Rail took pre-emptive action by cancelling all train service on the Toronto-Montreal and Toronto-Ottawa corridors today. VIA will give refunds to passengers with tickets.
CN Rail spokesperson Mark Hallman told the Star early Friday that trains travelling between Toronto and Montreal have been halted until protestors have been removed from the tracks.
The move effectively shuts down CN’s busiest corridor on its system, accommodating an average of 25 freight trains and 22 VIA Rail trains daily.
Clad in green camouflage from head to toe, some with bandanas around their faces, Mohawks congregated at Highway 2 and Wymans Rd. between the main CN rail line and Highway 401.
Wooden planks set on fire were put across Highway 2.
On the CN line, protesters used booster cables on the tracks to trigger flashing lights that sent a signal to train stations to shut off service for the coming hours. Around 11:30 p.m., a bus was driven over the tracks to block any passage.
Police stood outside their cruisers armed with assault rifles on Deseronto Rd., just south of Highway 401, questioning people as they drove past and pointing flashlights in their cars.
“We promised a minimum of two targets and we’re looking at a third,” Brant said just moments before receiving word that police had shut part of the 401. “If we feel it’s appropriate, then we’ll take the action.”
Assembly of First Nations Chief Phil Fontaine said the goal of the National Day of Action was to educate, not harass, Canadians.
“We don’t want to cause a major disruption in the lives of Canadians. We don’t want to impede the Canadian economy but we want Canadians to pay attention to our issues,” he said yesterday, but conceded there is “frustration” among natives upset with living conditions that include boil water advisories, x rising high school dropout rates, unemployment and suicides.
“I know that Canadians are fair-minded. ….. If they knew that the underlying problem here is poverty, they would join with us and take on our cause,” he said.
“We’re asking all Canadians to walk with us.”
Canada’s premiers and territorial leaders, with the exception of British Columbia and Nunavut, issued a rare joint statement supporting the day as “an opportunity to strengthen public knowledge and understanding of First Nations culture, history, traditions and aspirations, and to rededicate ourselves to the work ahead in forging new and meaningful relationships.
“At the same time, we ask that leaders ensure that all actions are peaceful and law-abiding,” the statement said.
VIA warned customers that service between Montreal and Senneterre could be affected. Trains between Montreal and Halifax were expected to operate normally.
Passengers arriving in Montreal from Halifax with connections to Ontario will be bused to their final destinations.
Ontario Provincial Police commissioner Julian Fantino said there will be “quite a number” of officers around the province to deal with “whatever situation arises,” but commuters should be patient with the expected inconveniences.
However, he said, “There’s always a time where enough is enough.”
“We can’t allow the hijacking of that cause — that legitimate cause — by those who are intent on creating anarchy, or who are intent on creating lawlessness in our country,” Fantino said.
“We’ll talk to the extent that we can, but we’ll also deal with law-breaking for what it is,” he said.
“We don’t want to precipitate an escalation of events. We’re very mindful of what can happen. Our response will be measured and it will be thought out. It will be one that, I think, under the circumstances, we’ll have to justify. And we’ll be prepared to do that.”
Brant assured this day of action will last only 24 hours — a time he considers reasonable “given the grievances and the circumstances with which we live.”
While he hopes it will be a peaceful day, Brant said: “If there is police interventions, not only here but in other communities, most certainly we’re going to have the flexibility to deal with those things on the ground.”
Still, Fontaine sounded confident that today would pass without any violent showdowns.
“(Today), the real story will not be about conflict. ….. The real story here is that we have an unprecedented critical mass of support for justice and fairness for First Nations,” he said.
Demonstrations and marches are planned across the country.
In the nation’s capital, Fontaine will join a crowd of several thousand people in a march from Ottawa City Hall to Victoria Island, in the Ottawa River.
The marchers will gather on the island — traditional land of the Algonquin Nation of the Kitigan Zibi — to hear speakers, including Liberal Leader Stéphane Dion, NDP Leader Jack Layton and Buzz Hargrove, president of the Canadian Auto Workers union.
Fontaine is scheduled to meet privately with Indian Affairs Minister Jim Prentice later today but neither Prentice nor any and none of the other Conservative cabinet ministers have confirmed whether they will appear at any of the public events.
Grand Council Chief John Beaucage will be among native leaders visiting reserves around the province with hopes of educating people and gathering support from Ontarians and Canadians.
“We’re not looking to disrupt anybody’s day-to-day activities,” he said. “We need to get beyond these dependencies, we need to get beyond poverty and we’re looking for the new relationship to start building between Canada, Ontario and the First Nations so that we can start this process off in a good way.”
Beaucage and others plan to kick off “the era of action” at 9 a.m. in North Bay.
In Toronto, the Mississaugas of the New Credit First Nation have scheduled a march from Coronation Park to Little Norway Park at 10 a.m. to protest the slow progress made on their land claim.
“We’re not out to displace anyone from their homes.
“We’re just looking for fair compensation for a sale that we negotiated in good faith,” LaForme said.
Toronto students from around the city are also set to march from King’s College Circle to Queen’s Park for a “peaceful demonstration” demanding a better quality of life for First Nations from noon to 5 p.m., the Ontario Coalition Against Poverty said in a news release.

June 28, 2007

Anishinabek Nation begins work on citizenship law

Filed under: Anishinabek — Bob Goulais @ 11:55 am

North Bay Nugget

Work is underway to develop an Anishinabek citizenship law that would replace the Indian Act’s “status Indian” membership. John Beaucage, the Grand Council Chief of the Union of Ontario Indians, said in a news release Thursday developing citizenship laws will go a long way in allowing First Nations to govern themselves.
“The basic underlying principle of self-government is that First Nations have the inherent and inalienable right to determine who our citizens are,” Beaucage said.
“Canada says they support First Nation self-determination, and recognizing our right to say who belongs to our communities is fundamental to that concept.”
Beaucage said British Columbia’s Supreme Court recently tossed out a section of the 130-year-old federal Indian Act which determines who is entitled to access to education and health care benefits.
“We reject the Indian Act in its attempt to legislate and define who an Anishinabek Nation citizen is, and as such, we reject the concept of Indian Status,” said Beaucage.
The Anishinabek Nation incorporated the Union of Ontario Indians as its secretariat in 1949. The union is a political advocate for 42 member First Nations across Ontario.

June 22, 2007

Anishinabek support the creation of new ministry

Filed under: Anishinabek — Bob Goulais @ 11:56 am

TORONTO, ON (June 22, 2007) – Grand Council Chief John Beaucage says that a stand-alone Ministry of Aboriginal Affairs is a positive step forward and to build a stronger relationships and speed up the resolution of outstanding issues.
“We want to see it as a positive long-term solution to the problems between First Nations and provincial relationships,” said Beaucage.
Beaucage said that he was pleased with Premier Dalton McGuinty’s announcement yesterday that will see a new ministry work with the federal government on a new process that would expedite land claims here in Ontario and launch a New Relationship Fund, which will help aboriginal communities strengthen their skills and resources to work more seamlessly with governments.
The new Ministry will also work towards resolving the future use of Ipperwash Park by the end of the year – together with First Nations, local residents and the federal government – in a way that is fair, transparent and inclusive.
In a June 13th statement from Grand Council Chief after the release of the Ipperwash Inquiry Report, he noted that by accepting the report’s key recommendation to establish a Treaty Commission of Ontario, the province would recognize that they have an important role to play in land-claim resolution. They need to be at the table with Canada and the Anishinabek to talk about sharing the use of lands and resources.
“While we realize that Minister Ramsay becomes Minister of Aboriginal Affairs, in addition to his duties as Natural Resources Minister, in the short term, this is acceptable until the next election.”
The Anishinabek Nation incorporated the Union of Ontario Indians as its secretariat in 1949. The UOI is a political advocate for 42 member First Nations across Ontario. The Union of Ontario Indians is the oldest political organization in Ontario and can trace its roots back to the Confederacy of Three Fires, which existed long before European contact.

June 19, 2007

My Walk to the Doorway: a visual and spiritual experience

Filed under: Personal — Bob Goulais @ 11:57 am

Boozhoo niindwaymaaginiidoog:

I’m writing today on a very personal matter.  To share with you my whirlwind experience in reaching my second degree of the Midewiwin.

Yes, I completed my walk and made it to the doorway for the second time.

My son Zoon Gaabow completed his walk with me, being initiated into the first degree of the Midewiwin.  I’m so proud of him. He’s a wonderful Midewiwin boy who will grow up to be a strong Midewiwin man.

My experience was like no other.  It was moving.  It was surreal.  It was deeply spiritual.

For the first time in my life, I truly seen the Spirit – visually

I had briefly seen this before at the Midewiwin Lodge in Kettle and Stony Point back in October.  It was then that a red-coloured swirling showed me the work of the second degree during a few fleeting moments on the rain-soaked grounds along Lake Huron.  That same feeling came to me a hundred-fold as I leaned back against my pole during Spring Ceremonies in Bad River, Wisconsin on June 3, 2007.

My tale starts with my walk on the trail.  As an initiate, you walk the length of the Lodge, around, and back again.  During the first part of the walk, you contemplate your life to this point.  All those things that you’ve done and brought you to that point in your life.  The second part of the walk is to look ahead.  It is during that second part of the walk that I looked at my family life – my children, and what life may have in store for us.  I am truly committed to that next part of my life’s journey.

Following the run for my life and being placed against my Mide-ahtig (Midewiwin tree or pole) and settle in to the next part of the ceremony.  As Bawdwaywidun speaks, I begin to see movement.  The movement appears to be coming from the Eastern Door where I am intently focused.  At first the movement is kind of distracting.  But I soon realize that the movement is coming from the Spirit World around me.  Do I dare concentrate on that movement?  Should I look at the Spirit?  For me, that was a resounding ‘yes’!

Sitting in the lap of Mother Earth, against the sacred pole – as my eyes concentrate on the Eastern Door, I begin to visualize small beads of light.  They remind me of fireflies.  They move all around me.  They come in and out from the Eastern Door.  One particular “firefly”, comes in through the Eastern Door and flies right up into my face.  Literally, only a few centimetres from my eyes in full “3-D”.  Then it stops dead in front of me and just as quick – flies off towards the southeast side of the Lodge.  It was wicked!!  It was moving.

During the presentation of the Megis shell by Mary Deleary, I am fully immersed visually actually looking for these Spirit beings.  During the Megis presentation dance, the track of these “fireflies” are no longer random around the lodge.  They come straight up from below.  Many of these beads of lights… Straight up then leave…  Straight up then leave…  In retrospect, I figure there was a Spirit Being for each Megis dancer: six dancers, times four initiates, for twenty-four distinct Spirit Beings that I can actually see in the Lodge. Talk about “firefly city”!

Meanwhile, as the Western Doorway ceremony is beginning, I begin to envision my Dad and my Grandmother.  Together?  I don’t think I’ve ever seen my Dad and my Mom’s mom together, ever!  But they were calling me from the Western Doorway during that time.  They were there.

As the dancing begins, silhouetted in the white haze of the Eastern Door – I begin to see shapes of the Clans.  First, the fish clan.  Fish?  Then a sturgeon.  Sturgeon?  Really?  Following that: the Crane, Loon, Deer, Bear, Wolf, Martin.  A snake squiggles by, moving upwards from left to right of the Eastern Doorway.  The Thunderbird flies straight up.  I can feel N’gig (otter), who appears to me later in the form of A’Zhowshko Binaishee Kwe’s Midewayaan (pelt).  As the dancing continues for the other initiates, I ask myself:  Where’s my Clan?

I realize the clans who visited me were preparing to dance:

Bawdwaywidun: Fish
Cindy Henry: Sturgeon
Nick Deleary: Loon
Mary Deleary: Wolf
Janice St. Germaine: Bear
Merle Pegahmagabow: Deer
Jim Dumont: Martin
April: Otter
Snake: who has special meaning for A’Zhowshko.
My Grandmother: Thunderbird
My Mom: Crane

Finally, as my dancers begin dancing for me – Migizi (the eagle) arrives in the upper left part of the Eastern Door.  In the upper right part of the Eastern Door, is my Dad.  I feel the flood of emotion open up in me, as the swirling visuals of the Spirit World intensify.  I don’t even see dancers or their colourful masks.  I can see nothing but Spirit.  (Except for Murray Sinclair, who walks straight across my line of sight.)

I remain focused on the Eastern Door.  I decide that when a dancer interrupts my gaze on the doorway, I’d fix my attention on their Midewayaan.  Great strategy!

It all starts out well, until my brand new Mideweyaan arrives and my Megis is injected with life.  Mary Deleary whisks by me – and I clamp my hand shut tightly.

My second shot was quite memorable.  After Janice hit my left hand and whispered my name, my left hand fell off my lap.  My instant reaction (actually a spiritual reflex) was to grip that shot, follow-through and return my hand to my lap, just like an NHL goalie would snare a puck with his glove.

What I noticed about my third and fourth shoulder shots, was the visual of the Midewayaans.  Both Merle and Jim’s pelts glowed with an intense spiritual aura that is described to us in our teachings.  Their high status as upper degree is evident by their intense aura.  It was very evident in their manipulation of their animals and the delivery of the Spirit.  I am just about “out of it” by this time.

By the time, I return my focus on the next dancer.

Finally, the swirling begins around me.  I can see a huge glowing animal high above the Lodge.  My Uncle Nick’s five foot Otter pelt.  It’s hard to concentrate on the Eastern Door as I am being bombarded with life, with Spirit, dancing Spiritual beings, beautiful Midewiwin pelts, the song of the Grandfather water drums all around me.  As he gets closer, my gaze moves toward the right side of the Lodge.  The red haze, the swirling, is now a vapour trail moving quickly.  Anytime now.  It’s going to hit me.  I follow the red Spirit trail as it moves toward me.  In a sudden, accelerated rush of Spirit – the red trail envelopes me whole.  Gifts that were once on my lap scatter across the trail.  My Uncle Nick, all six foot-six of him (and his five-foot long pelt) are on top of me.  He’s fallen into my lap and shot me in the heart.  The sudden unexpected fall catches everyone else off guard – except me, the Spirit and Migizi-inini.  It is just as it was meant to be.

I lie back in a daze.  Cindy, my tail dancer settles the Spiritual work around me bringing me back into this world.  Someone gives me water and I take a sip.  Someone has put my new Midewayaan around me and I cradle it.
(The day before, my son Griffin got his new Midewayaan, which I commented was the most beautiful one I have ever seen.  It had a first degree teaching beaded into the foot pads.  It was Midewiwin blue with beautiful ribbons and adornments.  He looks like a handsome, proud Midewiwin man ready for a pow-wow or a dance or something.  It is so beautiful.)

When I finally looked down at my Midewayaan – I see that it looks almost exactly like Griffin’s.  Like son.  Like father.  I embrace by new life, my Megis, my pelt.  The first and second degree teaching is beaded on the foot pads.  Affixed is an eagle feather to represent my clan on my beautiful mink’s shirt.  Ears are sewn in, so I can hear her better.  I break down again, sobbing like crazy.  What an amazing and beautiful experience.

I slowly gain my composure, put two hands on the ground and push myself up.

“We’ve got a new brother!” screams Midemiigwan in the Lodge soundsystem.  I’ve been given beautiful, new Midewiwin Life.  Again.  Chi-miigwetch G’zhemnidoo.  G’chi-miigwetch Midemnidoo.

June 15, 2007

Government progress raises grade

Filed under: Anishinabek — Bob Goulais @ 11:58 am

By John BeaucageJust recently I met with the Minister of Indian and Northern Affairs and described to him our vision of self-government negotiations, based on a comprehensive process of moving away from the Indian Act. 
Minister Prentice provided very positive feedback to us and I believe a new era of comprehensive negotiations could be at hand. But to date, the federal government seems only to want to speak about self-government in terms of independence, and not jurisdiction.

In order to be truly self-governed, to break the cycle of dependency on the federal Crown, we must be economically independent.  That entails moving forward on self-government, jurisdiction, and justice issues, as well as in establishing regimes of resource-sharing, which Canada is required to do to honour the treaties they signed with our ancestors.
But we can never hope to seriously tackle the overwhelming poverty and negative socio-economic factors that plague First Nations without resolution of over 800 outstanding land claims. 

On June 12, Minister Prentice followed through on his promise to reform the existing cumbersome process that gives Canada unilateral authority to review, approve, or reject land claims. Although First Nations are heartened by the establishment of an independent claims body, we will be scrutinizing the legislation to ensure that the concept is not negated by the imposition of settlement caps.  Ottawa must rid itself of the habit of erecting such systemic barriers to the legitimate creation of First Nations wealth. 

The recent report of the Ipperwash Inquiry into the death of Dudley George recognized the barriers to First Nation dignity and prosperity posed by the current land-claim logjam, and recommended establishing a Treaty Commission in Ontario to contribute to fair and faster resolution.
Once Canada meets its legally-binding treaty and land obligations, we can develop long-term plans to make us more independent of government. This concept will allow us to move away from the Indian Act and into our own self-government process. 

I am hopeful, but I want to see words turn into action. Good words and handshakes only go so far
.
My grade for the Harper government on First Nation fiscal issues has risen from an F to a B with the announcement of an independent land claims regime. Prompt enactment of a claims process seen as fair by First Nations could earn the Conservatives even higher marks.
John Beaucage is Grand Council Chief of the Anishinabek Nation, a confederacy of 42 First Nations represented by the Union of Ontario Indians.

Nipissing First Nation chooses education over protest

Filed under: Uncategorized — Bob Goulais @ 9:00 am

BRYN WEESE  /  The North Bay Nugget

The national Day of Action being organized by the Assembly of First Nations is playing out more like a day of education in Nipissing First Nation.
Perry McLeod-Shabogesic, a Nipissing First Nation councillor, said that while they support other forms of action being taken nationwide June 29 to lobby the various governments to resolve outstanding local, regional and national issues. But their current situation would be best served by educating not only the general public of North Bay, West Nipissing and elsewhere, but also themselves.
“When you look at Six Nations, they’re in a bit of a different pickle than we are. Their issues are probably a lot more closer to the surface, but for us, there’s a lot of things that have been brewing over a good 100 years or so that have been unresolved,” McLeod-Shabogesic said.

We’re looking for support from our neighbours, rather than creating an environment of possible division and antagonism and all those elements that, of course, we want to avoid. We’re not looking for exclusion, we want inclusion.”
Among the issues Nipissing First Nation would like to have resolved are the Indian Land Management Fund rake-off, timber claims, CPR/hydro/natural gas right-of-ways, boundary issues, and cleaning up leftover radon at the Beaucage mine, among other things.
On June 29, between noon and 4 p.m. in the N’bisiing Education Centre, information booths about these issues and others will be set up. There will also be a fish fry, social time and talks by Union of Ontario Indians Grand Chief John Beaucage and Sam George, the brother of Dudley George, an unarmed protester shot by an Ontario Provincial Police sniper in the fall of 1995 during the Ipperwash Provincial Park land dispute.
McLeod-Shabogesic said Nipissing First Nation’s particular situation was, in part, because many of the stakeholders involved were unaware of the issues and their background.
“We felt that a lot of the reasons why our communities, and in particular Nipissing, have become frustrated is because our neighbours are not aware of the history behind a lot of these issues,” he said. “We decided that we wanted to come with more of an awareness and educational angle and maybe, that way, understanding and support would be easier to achieve.”
Leading up to the day of action, a Nipissing First Nation delegation will tour neighbouring councils and extend invitations. Also, neighbouring politicians are being asked to pass resolutions in support of Nipissing First Nation’s plight to resolve outstanding issues with provincial and federal governments.
The general public, too, is encouraged to attend the day of action at N’bisiing, McLeod-Shabogesic, because after all, the people are the ones who can make a difference, he said.
“The politicians are the instrument, but it’s the people that are the power. And we want to make sure we give them enough information so that when they’re forming their opinions, that they have at least a well-balanced perspective on it,” he said. “When they go to vote, hopefully our issues are included in theirs.”
The N’bisiing Education Centre is located at 469B Couchie Memorial Drive in Duchesnay.

June 13, 2007

Anishinabek support land claims reform

Filed under: Anishinabek — Bob Goulais @ 11:59 am

OTTAWA, ON (June 13, 2007) – Grand Council Chief John Beaucage says a new independent land claims tribunal is long overdue, but welcome if the process to be introduced in Parliament this fall does not impose unilateral ceilings on settlements.
“This could represent a major step towards First Nations building our own economies and breaking our cycle of dependency on the Crown,” said Beaucage on behalf of the 42 Anishinabek Nation communities represented by the Union of Ontario Indians. “We can never hope to seriously tackle the overwhelming poverty and negative socio-economic factors that plague First Nations without dealing with the current land-claim logjam in a fair and faster way.”
“We congratulate Minister Prentice on this announcement, and pledge to work with him to help develop a process that is seen by First Nations as truly independent and equitable. There must be no arbitrary limits placed on the amounts First Nations will negotiate with Canada for the loss of our traditional territories.”
The Grand Council Chief added that it is vital that First Nations play a role in naming members of the tribunal. If the tribunal is to consist of judges, it is reasonable to expect the appointment of First Nations judges.
Beaucage said Ontario and other provinces need to be involved as the challenge of resolving over 800 land claims moves to a new level.
“The report of the Ipperwash Inquiry into the death of Dudley George recognized the barriers to First Nation dignity and prosperity posed by the current backlog of claims. By accepting the report’s key recommendation to establish a Treaty Commission of Ontario, the province would recognize that they have an important role to play in land-claim resolution. They need to be at the table with Canada and the Anishinabek to talk about sharing the use of lands and resources.”
The current land claims process takes an average of 13 years, causing frustration among First Nations across the country.
“The Anishinabek are using the National Day of Action June 29 to launch a prolonged public education campaign – we are calling it the ‘Era of Action’ — to enlist public support to encourage Ontario to adopt key recommendations of the Ipperwash Inquiry report,” Beaucage said.
“Dudley George was the first person to die in a dispute over land claims in over a century. We want him to be the last.”
The Anishinabek Nation incorporated the Union of Ontario Indians as its secretariat in 1949. The UOI is a political advocate for 42 member First Nations across Ontario. The Union of Ontario Indians is the oldest political organization in Ontario and can trace its roots back to the Confederacy of Three Fires, which existed long before European contact.

June 4, 2007

Graduation reflects Canadore’s growth

Filed under: Uncategorized — Bob Goulais @ 12:01 pm

Last of 1,100 students bid farewell to institution

BRYN WEESE
North Bay Nugget
Amidst the mugginess and flapping of programs become makeshift fans inside the gymnasium at Canadore’s Education Centre Saturday, more than 100 students and three-fold the family supporters, bade farewell to the college they’ve called home for one, two, or three years.
The last of five convocation ceremonies – four of which were held at the Education Centre – saw more than 1,000 students graduate in total, was held at the Canadore campus Saturday for graduates of the college’s Information Technology, Human Services, Office Administration and Indigenous Wellness and Addictions Prevention programs.
John Beaucage, grand council chief of the Union of Ontario Indians, was, appropriately, Saturday’s speaker and honorary diploma recipient of the latter program.
“I think it’s very important that our convocation speakers reflect our student population and have a message that is inspiring to our student population,” said Barbara Taylor, president of Canadore, noting she was thrilled Beaucage took the time to go to Canadore Saturday.
“Over 10 per cent of the student population at Canadore College, across all program areas, is represented by aboriginal people. We have partnerships with the Union of Ontario Indians and many First Nations, and so (asking Beaucage to speak) was simply reflective of who we are at Canadore College.”
Beaucage, while most of his speech focused on the student’s future, did touch on the Ipperwash report released last week and the shooting of Dudley George, an unarmed protester during the Ipperwash land dispute 12 years ago.
The timing, he said, didn’t allow him to do otherwise.
“It was coincidental that the Ipperwash report finally came out when it did . . . and I thought this was probably a good time to make sure that (recommendation 30) was put forward,” Beaucage said, noting that specific part of the report suggests colleges and universities start working with aboriginal communities and issues to create awareness for all Canadians, making for easier reconcilliation and co-operation in the future. “Canadore has been just excellent . . . and they are a lead college in Ontario in this regard.”
Taylor said the number of convocations, as well as the calibre of the guest speakers, spoke volumes about how the college has grown over the years.
This year, during five different graduation ceremonies, including the first ever at the Aviation Campus for the Aviation and Skilled Trades program, nearly 1,100 students were given diplomas.
“Even 10 years ago, we had a convocation Saturday morning and Saturday afternoon,” she said, noting this year’s spanned five different days.”
“It really reflects that the college now operates year round and that we have a much larger student body.” 

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