Anishinawbe Blog

April 30, 2006

Sending off the Water Walkers

Filed under: Personal — Bob Goulais @ 5:04 pm

From Carol Hopkins, Erie: We just finished the send off ceremony, led by the Chief Little Boy water drum and Onabinaise (Jim Dumon) and it was nothing short of absolutely awesome – the spirit is full of love and there is much excitement with everyone involved. 

Josephine is off to fill her copper pail with water from lake ontario and then begin the walk.  Hilda and family, Violet Melvina, Angel Rodney, Bea, Charmain, Pauline and Luanna and others are with Josephine.  Gram, Nancy, Nick, Mary, Beendigay and Daintry, Krystal, Shkawbaywis and Dawnestelle, Jess and Gabe, Brian Hill, Mark, Dave, Val, Carol, and all the kids are on our way right now to whirlpool park for tobacco offerings and will finish the day at the Rainbow Falls/U.S. side of the falls.

April 29, 2006

Native women walk around Great Lakes

Filed under: Personal — Bob Goulais @ 5:06 pm

Native women and supporters to walk around Great Lakes

NIAGARA-ON-THE-LAKE – (CCNMatthews – April 29, 2006) -  A determined group of First Nations women and their supporters will embark on a walk around two Great Lakes beginning Saturday. This spring brings a unique finale to the vision of the Mother Earth Water Walk. Lake Erie and Lake Ontario will be circled simultaneously by two groups of Anishinabe Women and Men.”It’s important to bring awareness to people of the state of our water and that we have to do something about it,” said Irene Peters, 67, lead Grandmother on the Lake Erie walk.

“Water is precious and sacred. It is one of the basic elements needed for all life to exist,” said Grandmother Josephine Mandamin, 63, who will lead the Lake Ontario walk.
The Fourth Annual Mother Earth Water Walk will begin on Saturday, April 29th 2006 at the Niagara Regional Friendship Centre in Niagara-in-the-Lake at 10:30 a.m. with a potluck feast. Both groups of Water Walkers will commence their walk after the feast. The Lake Erie Water Walk is expected to be completed in mid-May.

Grandmother Peters, Grandmother Mandamin and a group of women and supporters from the Three Fires Society are calling for action from each community that they pass through on their walk.

“It is important for each community to think of what they can do to protect the water. Each community will come up with their own ideas of how they can keep the water clean,” said Grandmother Peters. “It is also a personal responsibility. We have to ask ourselves: How are we using the water? We should not be wasting the water. We should not be putting our garbage in there,” said Peters.

It is their collective belief that the prayers offered for the water will make a positive impact for the future, in that our future generations and all of Creation will flourish with clean water. Water is being constantly polluted by chemicals, vehicle emissions, motor boats, sewage disposal, agricultural pollution, leaking landfill sites, and residential usage, exports and diversions is taking a toll on our water quality and quantity. Both Grandmothers hope the Mother Earth Water Walk will instil a positive dialogue among grass-roots citizens as well as government and policy makers.

The Mother Earth Water Walk started during the Spring of 2003 when Grandmother Josephine Mandamin led a group of walkers around Lake Superior. The Mother Earth Water Walk continued a year later around Lake Michigan. Last spring, the group completed a walk around Lake Huron.

The Walkers hope to raise awareness about the state of the Great Lakes water system and the importance of water as a sacred resource that is essential for life. Peters explains the correlation between her Anishinaabe teachings as a woman, the Anishinaabe creation story and the personal responsibility these women are taking.

“We know in Creation, women are given the gift to create and sustain life. We respect our bodies when we are carrying our children by watching what we put in our bodies. Well Mother Earth gives birth to all life and the water is her lifeblood. She needs to be respected also.

“The Water Walk is an opportunity for us to shift our thinking towards respect for life,” concluded Mandamin.

The Water Walkers are working diligently to raise funds for this endeavour. Donations can be made directly to the Mother Earth Water Walkers – or – at the Bank of Montreal (Hyde Park & Oxford Street Branch, London, Ontario. Account Name: Irene Peters & R. Mark Bruder) – or – send cheques and money orders to: “Mother Earth Water Walk” 14615 Selton Line, Thamesville, Ontario N0P 2K0.

Interesting facts about the Mother Earth Water Walk:

- In 2005 Grandmother Josephine Mandamin, 63, wore out 6 pairs of shoes.

- The Walkers travel an average of 70 kilometres per day.

- The women carry a large copper bucket (8 litres) of water.

- The men carry a symbolic eagle staff to offer strength to the women.

- The Walkers stop to make an offering of tobacco at many streams, rivers and tributaries along the route.

- The Walkers rise before 5 in the morning, hold a morning ceremony and begin their walk before sunrise.

For further information call: (519) 615-5451.

April 22, 2006

Michigan’s Environmental Record as both Tap and Dump

Filed under: Personal — Bob Goulais @ 5:07 pm

An Interesting Tidbit:

Picture two trucks passing one another at Michigan’s border.
One is taking away tons of Michigan’s fresh water…
while the other is bringing in tons of Canadian garbage.

That’s the reality.

As the estimated 190,000 diesel powered Nestle trucks ship out Michigan water every year, while another 295,000 dump trucks enter,
bearing Canadian trash.

Great Lakes for sale! Michigan’s Odawa Indians lead anti-Nestle fight

Filed under: Anishinabek — Bob Goulais @ 11:08 am

By Brian McKenna
Columbus Free Press

If water is the oil of the 21st century, then Michigan, smack dab in the middle of the Great Lakes, is Saudi Arabia. And after banging their straws at the Big Dipper for years, Nestle Corporation has finally succeeded in plunging into the liquid gold.

On February 28th Michigan Governor Granholm signed a bill that will, for the first time, permit a multinational corporation to scoop up given amounts of the Great Lakes and sell bottled water across the world. For the first time in history the concept of the Great Lakes as a commons for all to enjoy has been breached. And NAFTA, as we’ll see, might insure a run on the Great Lakes.

The new Michigan law allows Nestle Corporation to continue its five-year takings of up to 250,000 gallons per day and sell them at a markup well over 240 times its production cost. Nestle’s profit from drawing this water could be from $500,000 to $1.8 million per day. A key proviso is that the bottles can be no larger than 5.7 gallons apiece.
Nestle had been ferociously fighting in court to prevent Granholm from exercising her veto power against diversion, but with her acquiescence to the 250,000 limit, Nestle dropped its suit.

The irony is that most mainstream environmentalists compromised with Nestle and the Governor. James Clift the policy director of the Michigan Environmental Council (MEC), a coalition of about 70 environmental organizations, called the new law, “a huge step forward for Michigan.” Not so says Dave Dempsey, the former Policy Director of MEC. “I think Nestle is dancing in the streets.” Dempsey is author of “On the Brink, The Great Lakes in the 21st Century.”

Largest gathering of Great Lakes Tribes since 1764

First Nations people are at the forefront in mounting challenges to Nestle and the nation state sovereigns along several fronts. Frank Ettawageshik is Chair of the Little Traverse Bay tribe of Indians. In February, 2002 the tribe filed suit against Nestle and Governor Engler in federal court contending the Ice Mountain project violated the 1986 Water Resources Development Act which protected water as a public trust. It was later dismissed in June 2002, the judge claiming the tribes had no right to sue.

Ettawageshik fought on, telling audiences he feared, “soon there will be bus tours of the sunken ships of the Great Lakes,” if this goes forward. He calls the Lakes, “the white pine of the 21st century,” referencing the logging assault which felled most of Michigan’s forests in the nineteenth century.

Angry that the U.S. and Canadian governments disrespected the tribes in its 2001 Great Lakes Charter, where tribes were treated as “stakeholders” not sovereign nations, Ettawageshik deliberated with other tribes about a response. After a while he joined John Beaucage, Grand Council Chief of the Union of Ontario Indians to form a coalition of more than 140 tribes to sign the historic Tribal and First Nations Great Lakes Water Accord.

The organization is called the United Indian Nations of he Great Lakes (UINGL) and it was officially launched in April 2005 in Niagara Falls, Ontario. The location is historically significant. It was the largest gathering of Great Lakes native leaders since the Treaty of Niagara in 1764. That Treaty grew out of he Royal Proclamation of 1763 which provided all land west of the Ottawa River as Indian land.

Ettawageshik was influenced by the Water Walkers of the Great Lakes. In 2003 Indian women began journeys around the Great Lakes carrying a copper bucket full of water. They want to recall the traditional Anishnabe role of women as protectors of water, what they call the lifeblood of Mother Earth. So far they have completed treks around Lakes Superior, Michigan and Huron. They begin their walk around Lake Ontario on April 29, departing from Niagara.
“We’re not stakeholders but bonafide owners,” Bob Goulais, a spokesperson for the Union of Ontario Indians, told me. “The Great Lakes are not for sale.”

Countering ‘Neoliberalism’

Tribes represent a counterculture to neoliberalism, putting forth a public politics that underscores a collective responsibility to resist capital encroachments.

Michigan Governor Granholm herself called the tribes “Michigan’s original environmentalists,” when she signed an Intergovernmental Accord with them in May 2004. But she didn’t listen closely enough when the tribes told her that “Preserving the environmental quality and quantity of Great Lakes water resources for the present and for the next seven generations is absolutely essential to the Tribes.”

Indians are at the forefront of establishing an anti-corporate discourse and movement. They were at the fore in Bolivia against Bechtel, on the march against multinationals in Mexico City, and are now are at the lead in the Great Lakes. But mainstream environmentalists typically resemble the nation’s Democrats willing to accommodate and concede, rather than stand their ground.

April 21, 2006

Anishinabek want construction halted, outsiders to stay away

Filed under: Anishinabek — Bob Goulais @ 10:10 am

NIPISSING FIRST NATION, ON – (CCNMatthews – April 21, 2006)  Grand Council Chief John Beaucage is urging Anishinabek Nation citizens to stay away from the confrontation near Six Nations of the Grand River.

“The safety and well-being of our community members are first and foremost in our minds. We need to see cooler heads prevail to prevent any further conflict, violence or injury. We must all learn from the lessons taught to us by Dudley George.

“We cannot negotiate across barricades. The best course of action is peace and negotiation between our First Nations governments and the Crown.”

At the same time Beaucage said the federal and provincial governments need to act to reduce tensions at the housing development site near Caledonia, where Six Nations residents launched a protest Feb. 28. Protesters say the proposed subdivision sits on the Haldimand Tract – six-mile-long strips on either side of the Grand River granted to the Mohawks in 1784 by the British Crown in recognition of their military alliance in the American Revolutionary War.

“I implore the Government of Canada and the Government of Ontario to intervene by placing an immediate moratorium on further development of this construction site and look into the claim brought forward by these grass-roots people,” Beaucage said.

“Our thoughts and prayers go out to the Clan Mothers and Haudenausonee leadership during the course of this action. We understand your concern and desire to see resolution to this long-standing land dispute.

“The Crown has a duty to reassure our people that this issue will be dealt with. Further barricades will be erected across the country unless these land claims are settled fairly and expeditiously.”

The Anishinabek Nation incorporated the Union of Ontario Indians as its secretariat in 1949. The UOI is a political advocate for 42 member First Nations across Ontario. The Union of Ontario Indians is the oldest political organization in Ontario and can trace its roots back to the Confederacy of Three Fires, which existed long before European contact.

April 18, 2006

Emulating Cheechoo would put youth on track

Filed under: Personal — Bob Goulais @ 6:13 pm

By Darren Zary
CanWest News Service

The aboriginal hockey culture that once spawned enforcer Stan Jonathan has jumped all aboard the Jonathan Cheechoo train.

Cheechoo, a product of the Moose Cree First Nation in Moose Factory, Ont., has scored 56 goals in the National Hockey League this season with the San Jose Sharks. He is the latest aboriginal player to make a name for himself in the NHL. He’s become a role model for young, aspiring hockey players in the native ranks.

“A lot of the NHL guys that are native give a lot of the native kids a lot of hope, that anything can happen if you work hard and you believe in it,” said Saskatoon Tribal Council midget player Keldon Sanderson, who is property of the Western Hockey League’s Lethbridge Hurricanes.

“Now that he (Cheechoo) has opened up his game and he’s been potting a lot of goals, he’s one of the guys I look up to as a native kid growing up.
“I like a lot of players, but I’d have to say (Montreal Canadiens defenceman) Sheldon Souray is (still my favourite).”

Ed Bitternose, hockey co-ordinator for the 2006 Saskatchewan First Nations Winter Games, admits that the success of Cheechoo has brought extra attention to the provincial native tournament.

“Oh yeah, that Jonathan fella, he’s up there (among the top scoring leaders),” said Bitternose, a member of the host Gordon First Nation.

“That’s what they (young players) all look for, the NHL stuff. Right now, it’s just getting looked at by scouts at these two arenas (Sherwood Ice Sports Centre). That’s why we put the midgets and the bantams in the same facility. Some of the scouts that are out there asked us if we can have them close to the same venue so they would get an opportunity to look at the kids in that age group.

“We had some inquiries as to how we would set up that age group.”

Hockey scouts already know about Jeremy Boyer — a member of the Agency Chiefs Tribal Council. Boyer, who was picked in the second round of last year’s Western Hockey League bantam draft by the Seattle Thunderbirds, had two goals and two assists Monday as the ACTC dumped the Touchwood Agency Tribal Council (TATC) 10-2. As a rookie, Boyer finished fourth overall among the scoring leaders in the Saskatchewan Midget AAA Hockey League this past season with the Saskatoon Blazers.

“There’s lots (aboriginal role models), but, yeah, definitely, he (Cheechoo) is one of the better ones,” said Boyer.

Sanderson, Boyer, Sterling Bear (Beardy’s Blackhawks, South East Tribal Council), Ian Clarke (Beardy’s, STC), Matt Watson (Beardy’s, STC) and Craig McCallum (Battlefords North Stars, Meadow Lake Tribal Council) are among the midget AAA players in this year’s First Nations Winter Games.

Cree hero wins NHL goal scoring crown; Cheechoo shares NHL Player of the Week

Filed under: Personal — Bob Goulais @ 5:11 pm

San Jose right wing Jonathan Cheechoo (seven goals, four assists) and centre Joe Thornton (one goal, 11 assists), who figured in 16 of 19 Sharks goals in four victories, have been named co-winners of the NHL’s Offensive Player of the Week award for the period ending Sunday.

This past weekend when the Sharks dropped Anaheim 6-3, Cheechoo’s fifth hat trick of the season propelled him ahead of Jaromir Jagr into the position of NHL scoring leader with 56 goals.

Cheechoo recorded three multiple-goal games, vaulting him into the NHL goal-scoring lead. He tallied two goals and one assist in a 3-2 victory over Phoenix April 10, added two goals and one assist against Vancouver April 13 and notched three goals and two assists in a 6-3 victory over Anaheim April 15.

Cheechoo ranks 10th in League scoring with 93 points (56-37-93).

Sharks teammate Thornton leads all NHL scorers with 125 points (29-96-125).

April 17, 2006

A Mathematical Formula

Filed under: Personal — Bob Goulais @ 5:14 pm

What Makes 100%? What does it mean to give MORE than 100%?

Ever wonder about those people who say they are giving more than 100%?
We have all been to those meetings where someone wants you to give over 100%.  How about achieving 103%? What makes up 100% in life?

Here’s a little mathematical formula that might
help you answer these questions:

If: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
is represented as:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26.

Then:
H-A-R-D-W-O-R-K   8+1+18+4+23+15+18+11 = 98%
And
K-N-O-W-L-E-D-G-E  11+14+15+23+12+5+4+7+5 = 96%
But,
A-T-T-I-T-U-D-E   1+20+20+9+20+21+4+5 = 100%
And,
B-U-L-L-S-H-I-T   2+21+12+12+19+8+9+20 = 103%

AND, look how far ass kissing will take you,
A-S-S-K-I-S-S-I-N-G    1+19+19+11+9+19+19+9+14+7 = 127%

So, one can conclude with mathematical certainty that while Hard work and Knowledge will get you close, and Attitude will get you there, it’s the Bullshit and Asskissing that will put you over the top.

April 10, 2006

Filed under: Personal — Bob Goulais @ 5:16 pm

A spark…
From the Creators’ own fire bag
Joined together in a swirling dance
Of Respect, Of Love
Of Man, Of Woman

A strong flint
A firm striker
Spirit housed in perfect kindling
Zaagaadwin ignites.

From spark to a single flame
To a raging fire
Fanned by the Spirit
Burning in our hearts…

April 7, 2006

Annual World Water Forum disappointing to Indigenous

Filed under: Anishinabek — Bob Goulais @ 5:18 pm

MEXICO CITY – Indigenous peoples attending the recent 4th Annual World Water Forum said the gathering catered to corporate interests, while denying the legitimacy of indigenous people and their spiritual vision of the sacredness of water.

They also said the World Water Forum’s final ministerial declaration, agreed to by 148 countries, diluted the assertion of water as a basic human right of all people because the forum bowed to the demands of transnational corporations.

While 1.1 billion people do not have access to clean water, the forum’s final declaration said water is a “guarantee of life for all of the world’s people,” but fell short of stating that water is an unequivocal human right.

In the appendix of the declaration, Bolivia, Cuba and Venezuela did state that water is an unequivocal human right of all people.

Enei Begaye, water campaigner for the Indigenous Environmental Network and member of the Dine’ and Tohono O’odham nations, attended the forum and said indigenous people are at the center of the battle for the right to water.

“Water is not only a human and indigenous right, it is a sacred and powerful being,” Begaye said. “Our delegation is concerned that water is quickly becoming the next great commodity. But amidst the rampant corporate buy-up of water resources, there is a growing movement for the protection of water as a basic human right.”

Indigenous community and spiritual leaders from the United States and Canada attended the forum, which is sponsored every three years by governments and corporate interests.

Saul Vicente Vasquez, Zapoteca from Mexico who works with the International Indian Treaty Council, said, “We don’t trust the federal officials and corporations in that meeting. At the local level, they have been violating our indigenous rights to water. They protect the rights of private ranchers and mining corporations over the water needs of our people.”

During the forum, world water ministers, corporations and civil society said they are challenged by the escalating water crisis.

The World Health Organization said 1.1 billion people lack clean drinking water and that the resulting diseases kill 3.1 million people a year. Inadequate or no sanitation cause 1.7 million deaths each year.

Tom Goldtooth, director of the IEN, a non-governmental organization that works with indigenous communities in the United States and Canada on environmental and economic justice issues, said governmental representatives at the forum were too close with the private sector corporations to deal appropriately with the water crisis.

“The U.S. and other northern industrialized countries have been pushing privatization of water services and large expensive water infrastructures as a quick fix remedy,” said Goldtooth.

“In the end, our communities end up without water or no funding for big expensive water systems.”

Goldtooth said the majority of the participants of the governmental water forum are from an industrialized mindset that depends on technology and market-based answers to solve this water crisis. Meanwhile, governments are pushing more mineral extraction, energy production and corporate agriculture that consume too much water.

“They have no environmental ethics and have no understanding of the sacredness of water.”
Goldtooth said corporations see water as a commodity to be sold and traded on the open market. “That is why we brought a delegation of indigenous activists familiar with both the political struggle as well as understanding the sacredness of water.”

Ojibwe elder Josephine Mandamin, member of the Three Fires Midewwiin Society from Ontario, Canada, spoke during the forum on the topic of “Is Water Alive?” Mandamin is one of the grandmothers known as the Water Keepers in the Great Lakes region.

“I have come here to talk to anyone that will listen to me. The human beings on this planet need to know, and take care of, our precious sacred resource: the water. It is one of the basic elements needed for all life to exist.”

The U.S. and Canadian indigenous delegation met with indigenous from Mexico, Bolivia and Chile in a parallel meeting organized for indigenous peoples.

Wahleah Johns, member of the Dine’ Nation and the Black Mesa Water Coalition in Arizona, said coal mining has depleted the scarce aquifer water of the Navajo and Hopi peoples on their tribal lands in northern Arizona.

“Indigenous peoples don’t have access to water, yet wasteful companies right next door get all the water they want. These are major injustices, and these are major human rights violations! On my reservation, Peabody Coal Company has been depleting our groundwater, our only drinking water source, just to feed a coal-fired power plant.

“Where I’m from, water is scarce and we are taught that water is sacred. Corporations and governments need to recognize the indigenous relationship to water for all people.”

IEN partnered with Coalicion de Organizaciones Mexicanas por el Derecho al Agua for a parallel two-day meeting of indigenous peoples.

The 17-point Tlatokan Atlahuak Declaration was released as a voice for the recognition and rights of indigenous peoples worldwide.

The indigenous peoples’ declaration denounced the World Water Forum as being “financially prohibitive” and excluding the very indigenous peoples who are impacted by the world water crisis. As Vasquez noted, “Our indigenous peoples don’t have the money to pay the registration fee to go into the World Water Forum.”

Further, the declaration said the World Water Forum denied the legitimacy of the indigenous world and spiritual vision of the sacredness of water.

The declaration also recognized the need for an Indigenous Water Defense Committee that would be formed to watchdog abuses and violations of water rights within indigenous lands and territories.

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